ey happen to be successful.

As to what remains, I honour physicians, not according to the precept
for their necessity (for to this passage may be opposed another of the
prophet reproving King Asa for having recourse to a physician), but for
themselves, having known many very good men of that profession, and most
worthy to be beloved. I do not attack them; 'tis their art I inveigh
against, and do not much blame them for making their advantage of our
folly, for most men do the same. Many callings, both of greater and of
less dignity than theirs, have no other foundation or support than public
abuse. When I am sick I send for them if they be near, only to have
their company, and pay them as others do. I give them leave to command
me to keep myself warm, because I naturally love to do it, and to appoint
leeks or lettuce for my broth; to order me white wine or claret; and so
as to all other things, which are indifferent to my palate and custom.
I know very well that I do nothing for them in so doing, because
sharpness and strangeness are incidents of the very essence of physic.
Lycurgus ordered wine for the sick Spartans. Why? because they
abominated the drinking it when they were well; as a gentleman, a
neighbour of mine, takes it as an excellent medicine in his fever,
because naturally he mortally hates the taste of it. How many do we see
amongst them of my humour, who despise taking physic themselves, are men
of a liberal diet, and live a quite contrary sort of life to what they
prescribe others? What is this but flatly to abuse our simplicity? for
their own lives and health are no less dear to them than ours are to us,
and consequently they would accommodate their practice to their rules, if
they did not themselves know how false these are.

'Tis the fear of death and of pain, impatience of disease, and a violent
and indiscreet desire of a present cure, that so blind us: 'tis pure
cowardice that makes our belief so pliable and easy to be imposed upon:
and yet most men do not so much believe as they acquiesce and permit; for
I hear them find fault and complain as well as we; but they resolve at
last, "What should I do then?" As if impatience were of itself a better
remedy than patience. Is there any one of those who have suffered
themselves to be persuaded into this miserable subjection, who does not
equally surrender himself to all sorts of impostures? who does not give
up himself to the mercy of whoever has