and that it
was absurd to imagine that any man of learning would disgrace and ruin
himself by preaching infidelity from the Greek chair or the Mathematical
chair.
Some members of this House certainly held very different language: but
their arguments made as little impression on Her Majesty's Ministers as
on me. We were told with the utmost earnestness that secular knowledge,
unaccompanied by a sound religious faith, and unsanctified by religious
feeling, was not only useless, but positively noxious, a curse to the
possessor, a curse to society. I feel the greatest personal kindness and
respect for some gentlemen who hold this language. But they must pardon
me if I say that the proposition which they have so confidently laid
down, however well it may sound in pious ears while it is expressed in
general terms, to be too monstrous, too ludicrous, for grave refutation.
Is it seriously meant that, if the Captain of an Indiaman is a Socinian,
it would be better for himself, his crew, and his passengers, that he
should not know how to use his quadrant and his chronometers? Is it
seriously meant that, if a druggist is a Swedenborgian, it would
be better for himself and his customers that he should not know the
difference between Epsom salts and oxalic acid? A hundred millions of
the Queen's Asiatic subjects are Mahometans and Pagans. Is it seriously
meant that it is desirable that they should be as ignorant as the
aboriginal inhabitants of New South Wales, that they should have no
alphabet, that they should have no arithmetic, that they should not know
how to build a bridge, how to sink a well, how to irrigate a field? If
it be true that secular knowledge, unsanctified by true religion, is
a positive evil, all these consequences follow. Yet surely they are
consequences from which every sane mind must recoil. It is a great evil,
no doubt, that a man should be a heretic or an atheist. But I am quite
at a loss to understand how this evil is mitigated by his not knowing
that the earth moves round the sun, that by the help of a lever, a small
power will lift a great weight, that Virginia is a republic, or that
Paris is the capital of France.
On these grounds, Sir, I have cordially supported the Irish Colleges
Bill. But the principle of the Irish Colleges and the principle of the
bill which I hold in my hand are exactly the same: and the House and the
country have a right to know why the authors of the former bill are the
opponen
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