the
first edition of Camden's Britannia.

These are strong cases. I have shown you that, if the law had been what
you are now going to make it, the finest prose work of fiction in the
language, the finest biographical work in the language, would very
probably have been suppressed. But I have stated my case weakly. The
books which I have mentioned are singularly inoffensive books, books not
touching on any of those questions which drive even wise men beyond the
bounds of wisdom. There are books of a very different kind, books which
are the rallying points of great political and religious parties. What
is likely to happen if the copyright of one of the these books should by
descent or transfer come into the possession of some hostile zealot? I
will take a single instance. It is only fifty years since John Wesley
died; and all his works, if the law had been what my honourable and
learned friend wishes to make it, would now have been the property of
some person or other. The sect founded by Wesley is the most numerous,
the wealthiest, the most powerful, the most zealous of sects. In every
parliamentary election it is a matter of the greatest importance to
obtain the support of the Wesleyan Methodists. Their numerical strength
is reckoned by hundreds of thousands. They hold the memory of their
founder in the greatest reverence; and not without reason, for he was
unquestionably a great and a good man. To his authority they constantly
appeal. His works are in their eyes of the highest value. His doctrinal
writings they regard as containing the best system of theology ever
deduced from Scripture. His journals, interesting even to the common
reader, are peculiarly interesting to the Methodist: for they contain
the whole history of that singular polity which, weak and despised
in its beginning, is now, after the lapse of a century, so strong,
so flourishing, and so formidable. The hymns to which he gave his
imprimatur are a most important part of the public worship of his
followers. Now, suppose that the copyright of these works should belong
to some person who holds the memory of Wesley and the doctrines and
discipline of the Methodists in abhorrence. There are many such persons.
The Ecclesiastical Courts are at this very time sitting on the case of
a clergyman of the Established Church who refused Christian burial to a
child baptized by a Methodist preacher. I took up the other day a work
which is considered as among the most r