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es. The amusements and sports naturally partook of the character of the age, and hunting, hawking, tilting, and tournaments were at once the schools for gaining strength and dexterity, as well as safety-valves for the overflowing mobility engendered by the spirit of the times. These pursuits were elevated to the rank of perfect sciences, and the education of a youth was incomplete that did not embrace regular tuition in all of them. Nor were they, as we know, confined to the "lords of the creation." In hunting, ladies not only often joined in the sport, but frequently formed parties by themselves, winding the horn, rousing the game, and pursuing it without assistance, the female Nimrods manifesting especial partiality to greyhounds--or hare-hounds, as they were then called. The objects of these hunts were somewhat more numerous and varied then than now, and were divided into three classes; first, the beasts for hunting, viz. the hare, the hart, the wolf, and the wild boar; secondly, the beasts of the chase, the buck and doe, the fox, the martin, and the roe; and a minor class, which were said to afford great disport in the pursuit, the _grey_, or badger, the wild cat, and the otter. The poor little hare and a fox or two, alone are left us of all these original tenants of the soil; and game laws were, even in those days of plentiful supply, found needful to preserve the aborigines of the woods as their especial property, by the great ones of the land, and when manslaughter was to be atoned for by a fine of money, the death of a head of deer was punishable by the forfeiture of the offender's eyes, and a second instance by death. Who will dispute the aristocratic lineage of the game laws, with such facts of history before them? Hunting had its proper seasons; the wolf and fox might be hunted from Christmas-day to the Annunciation, the roebuck from Easter to Michaelmas, the roe from Michaelmas to Candlemas, the hare from Michaelmas to Midsummer, the boar from the Nativity to the day of the "Presentation in the Temple." The clergy were not behind-hand in partaking of the privileges of the chase within their own demesnes, and they took care generally to have good receptacles for game in their parks and enclosures. At the time of the Reformation, the see of Norwich had no less than thirteen parks well stocked with deer; and the name of one of the city churches, St. Peter's, Hungate, is derived from the _Hound's_-gate
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