will roll back into the jar."

[133] A dish composed of various kinds of meat and vegetables boiled
together--used figuratively for any medley or miscellaneous collection.

[134] i.e., "From the anger and hatred and ill-will of a Dominican
friar, deliver us, O Lord."

[135] Some account of Palu's coming to Manila will be found in
VOL. XLII, in Diaz's history of the Augustinian missions.

[136] In the text, deposicion, an obvious error of the transcriber.

[137] Spanish, sentian no haber materia sobre que cayesse dicha
dispensacion. That is, the prebends had not deserved censure, and
therefore ought not to need dispensation.

[138] This was Jose de Nava y Albis.

[139] That is, on the route by the "Northern Sea," the Atlantic Ocean.

[140] The Spanish phrase inverts this order of thought, hacer lo que
habia deshecho.

[141] Referring to the exile of Archbishop Guerrero in 1636.

[142] Thus in the text, indicating some omission, probably by the
transcriber.

[143] The verses do not appear in our text. Diaz states (p. 787) that
Zalaeta gave the pasquinades to Captain Jose de Toledo to distribute
among the soldiers; but instead of doing so Toledo gave them to
Endaya, who handed them to the governor. It was afterward proved that
the author of the lampoons was the cantor Herrera, who was thereupon
imprisoned; later, he was sent to the fort of Paynauen in the Zambal
country, where Zalaeta had been sent after his arrest for conspiracy.

The Jesuit Father Pedro de Salazar wrote from (Manila) Taitay, on
the nineteenth [sic] of 1687, to the procurator-general at Madrid,
Luis de Morales, that he was warned from Manila to be careful of what
he wrote, since they feared that there would be an inspection of the
letters [in the mails]. He said that since the return of Archbishop
Pardo from banishment many arrests were made: of the auditors, to whom
they attributed a pasquinade which had been posted; of negroes and
Indians, servants and slaves, who were put to the torture, in order
that they might say what suited the convenience [of the authorities];
and of ecclesiastics. Also, that a pasquinade had been published,
in which was represented the king, stretched upon the ground, with
the archbishop drawing off his breeches; the governor was stabbing
him with a dagger, or else cutting off his head; Father Verart held
him by the legs; and Andaya, who was the minion, was helping them. It
concluded with the verses:

"A Ca