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120 II. Objections to our doctrine of the reason as having no value for life, and as failing to help toward solving the problem of salvation 129 III. First answer to these objections. Reports of religious experience that show some relations of our doctrine to the problem in question 131 IV. Relations of knowledge and will in general. Statement of the position of Pragmatism. Resulting objections to our whole doctrine of the reason. Truth as tested through "workings." Absolute truth as indefinable. Pragmatism as taught by James has defined its own forms and tests of religious insight. These forms and tests of insight are asserted to be superior to our own. Religious insight as saving, but as also empirical, in James's sense of that term, and as never absolute 135 {xiii} V. Answer to pragmatism. Our agreement with some of its principal positions. Our intelligence as the counsellor of our actions. The point where we are at issue with pragmatism. Reason and will, their general relations. Vindication of the position taken in the former lecture 144 VI. The problem as to the absoluteness of truth. The close relations of knowledge and action do not throw doubt upon, but rather emphasise this absoluteness. For all action is expressed in individual and absolutely irrevocable deeds. These deeds, if the practical issues of life are sharply defined, remain irrevocably on the "score of life" as "hits" or "misses." This irrevocable character of our deeds insures the fact that the "counsels" or "ideas" of the intellect, which guide our individual deeds, are as absolutely "hits" or "misses" as are the deeds which they counsel. Resulting definition of absolute truth, which is something perfectly concrete, and as accessible as life itself 151 VII. Application of this view to the definition of reality. The real world as a life of counsels and of deeds. The divine wisdom and the divine will as inseparable. The eternal as, not the "timeless," but the "time-inclusive" insight and survey of life 158 V THE RELIGION OF LOYALTY I. Objections to al
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