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t off the burial for a brief space. Having thus rescued him from the hands of the undertaker, he carried the man home, as it were from the very mouth of hell, and straightway revived the spirit within him, and by means of certain drugs called forth the life that still lay hidden in the secret places of the body. [Footnote 62: _uti_ (Beyte) _cognosceret more ingenii_ (MSS.). _more ingenii_ may be corrupt. If it may stand, it must mean 'as his nature prompted him', i.e. to satisfy his curiosity.] _A panegyric on his own talents._ 20. There is a remarkable saying of a wise man concerning the pleasures of the table to the effect that, 'The first glass quenches thirst, the second makes merry, the third kindles desire, the fourth madness.' But in the case of a draught from the Muses' fountain the reverse is true. The more cups you drink and the more undiluted the draught the better it will be for your soul's good. The first cup is given by the master that teaches you to read and write and redeems you from ignorance[63], the second is given by the teacher of literature and equips you with learning, the third arms you with the eloquence of the rhetorician. Of these three cups most men drink. I, however, have drunk yet other cups at Athens--the imaginative draught of poetry, the clear draught of geometry, the sweet draught of music, the austerer draught of dialectic, and the nectar of all philosophy, whereof no man may ever drink enough. For Empedocles composed verse, Plato dialogues, Socrates hymns, Epicharmus music, Xenophon histories, and Xenocrates satire. But your friend Apuleius cultivates all these branches of art together and worships all nine Muses with equal zeal. His enthusiasm is, I admit, in advance of his capacity, but that perhaps makes him all the more praiseworthy, inasmuch as in all high enterprises it is the effort that merits praise, success is after all a matter of chance. As an illustration I may remind you, that the law punishes even the premeditation of crime, though the criminal's purpose may never have been carried out; the hand may be pure, but there is blood upon the soul, and that suffices. As, then, to call down the doom of law it suffices to purpose deeds meet for punishment, so to win praise it is sufficient to essay deeds worthy of the voice of fame; and what greater or surer claim to praise may any man have than to glorify Carthage? For you, her citizens, are full of learning to a man, yo
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