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ven lull the sound of the voice that pursued Maurice with an inexorable persistence. It was obvious that on his return home after the honeymoon, he made a tremendous effort to get the better of his enemy. He called up all his manhood, all his strength of character. He refused to hear the voice. When it cried in his ears, he went to sit with Lily, and plunged into conversation on subjects that interested them both. He made her play to him, or sing to him in the twilight. He read aloud to her. This was at night. By day he worked unremittingly. When he was not driving to see patients he laboured to increase his knowledge of medicine. He pursued the most subtle investigations into the causes of obscure diseases, and specially directed his enquiries towards the pathology of the brain. He analysed the multitudinous developments of madness and traced them back to their beginnings; and when, as was often the case, he discovered that the mad man or woman whose malady was laid bare to him had inherited this curse of humanity, he smiled with a momentary thrill of joy. His ancestors on both sides of the family had been sane. Yet one of the commonest, most invariable delusions of the insane was the imaginary idea that they were pursued by voices, ordering them to do this or that, suggesting crimes to them or weeping in their ears over some tragedy of the past. Maurice knew that the mind which does not inherit a legacy of insanity may yet be overturned by some terrible incident, by a great shock, or by an unexpected bereavement. But surely such a mind would be aware of its transformation, even as a man who, from an accident, becomes disfigured is aware of the alteration of his face from beauty to desolation. Maurice was not aware that his mind had been transformed. Deliberately, calmly, he asked himself, "Am I insane?" Deliberately, calmly, his soul answered, "No." Yet the cry of the child rang in his ears, pursued his goings out and comings in, filled his days with lamentation, and his nights with horror. Then, leaving the subject of madness, Maurice began to institute a close investigation into the subject of alleged hauntings of human beings by apparitions and by sounds. He read of the actress, whose lover, who had slain himself in despair at her cruelty, remained for ever with her, manifesting his presence, although invisible, by cries, curses, and clappings of the hands. He read of the clergyman who was haunted by the footsteps
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