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t invade his dominions: otherwise the infidel hordes will come down like grass of the earth and like the stars of heaven, and surround our capital." Again Naznai ran home with a quaking heart. That night the king stationed a hundred sentinels around the hero's house to restrain him, lest his rash bravery should impel him to go off alone in search of the infidel horde. In vain he tried again and again to escape from the house: the sentinels always stopped him, and his wife worried over him as if she were afraid that he would be carried away by some passing crow. In the morning the king assembled all his forces, put Naznai in the midst of them, and said, "March now, and God go with you! Whoever does not obey my son-in-law's orders, whoever does not do exactly as he sees him do, is a traitor." The army marched away, taking one step forward to two or three steps backward, until they came in sight of the infidel forces. Then Naznai's heart failed him: he grew hot under his clothes. He took off his shoes, so as to be able to run away faster, then his coat, and finally stripped himself as bare as a cake of ice. The soldiers all followed his example, as the king had ordered. Just at that moment a hungry wandering dog ran past, and seizing one of Naznai's shoes (they were greased with mutton tallow: may their owner die!) set off with it in the direction of the infidel army. "Hm!" exclaimed Naznai: "so you'll make me a laughing-stock too, will you?" and, naked as he was, he started in pursuit. After him rushed the whole naked army. "Those are not men: they are devils," thought the infidels; and, filled with terror, they scattered in all directions, throwing away their weapons and abandoning their treasure. Naznai gathered up all the booty, and returned at the head of the army to the kingdom of his father-in-law. Upon their arrival they found that the king was dead, and the army with one voice chose Naznai as his successor. Ever afterward, when the conversation turned upon heroism and notable exploits, Naznai used to say, "They who will may boast of courage: _I_ would rather have good luck." If the reader will take the trouble to compare the above rendering of this story with the Hindoo variant entitled "The Valiant Chattee-Maker,"[4] and the closely-related German version called by Grimm "The Valiant Little Tailor,"[5] he will see how far it surpasses them both in unity of conception, in coherence of detail, in keen appreciation
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