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orts. Ingemann's "Morning Hymns" appeared in 1822, and in 1825 his "Hymns of Worship" was published. In 1854 he was charged with the task of completing the "Psalm Book for Church and Private Devotion," edited by the ministerial conference at Roskilde. A Norwegian Miserere Before Thee, God, who knowest all, With grief and shame I prostrate fall; I see my sins against Thee, Lord, The sins of thought, of deed, and word, They press me sore, I cry to Thee; O God, be merciful to me! O Lord, My God, to Thee I pray: O cast me not in wrath away, Let Thy good Spirit ne'er depart, But let Him draw to Thee my heart, That truly penitent I be; O God, be merciful to me! O Jesus, let Thy precious blood Be to my soul a cleansing flood; Turn not, O Lord, Thy guest away, But grant that justified I may Go to my house with peace from Thee; O God, be merciful to me! Magnus Brorstrup Landstad, 1861. LANDSTAD, A BARD OF THE FROZEN FJORDS This is the story of a man whose chance purchase of two books at an auction sale for the sum of four cents was probably the means of inspiring him to become one of the foremost Christian poets of the North. Magnus Brorstrup Landstad was a poverty-stricken student at the University of Christiania (now Oslo), Norway, when he happened to pass a house in which a sale of books was being conducted. Moved by curiosity, he entered the place just as a package of old books was being offered. We will let him tell the remainder of the story: "I made a bid of four cents, the deal was made, and I walked home with my package. It contained two volumes in leather binding. One was 'Freuden-Spiegel des ewigen Lebens' by Philipp Nicolai. On the last few pages of this book four of Nicolai's hymns were printed. The other book was Bishop A. Arrebo's 'Hexaemeron, The Glorious and Mighty Works of the Creation Day.' In this manner two splendid hymn collections, one German and the other Danish-Norwegian, unexpectedly came into my possession. I was not acquainted with either of these works before. Nicolai's hymns made a deep impression on me, and I at once attempted to translate them.... My experience with these hymn collections, I believe, gave me the first impetus in the direction of hymn writing. Furthermore, it gave me a deeper insight into the life and spir
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