stablish for posterity, a pledge that the doctrinal basis should never
be allowed to interfere with their consciences." (335f.)
EVALUATION.
19. Serving, in a Way, the Lutheran Church.--Apart from the name there
was nothing of genuine Lutheranism in the constitution of the General
Synod. "The name," said Dr. Mann in 1855, "is the most important
characteristic of the General Synod." "Hatte man," he continues, "dem
Leib die Knochen und die Eingeweide und das Herz herausgenommen, so
konnte man in den leeren Balg hineinschieben, was man wollte, und der
Name Lutherisch blieb ja." In a letter dated April 15, 1857, he said of
the General Synod: "Wer kann dieses mark- und kraftlose Ding, dieses
verwaschene, um jeden individuellen Zug gekommene Gesicht der
lutherischen Kirche gerne sehen?" (Spaeth, _W. J. Mann_, 174. 180.) C.
P. Krauth declared in 1845: "It cannot be denied that the name Lutherans
in this country simply states an historical fact without giving in any
case a sure index to the views, feelings, or practises of those who bear
it." (Spaeth, _C. P. Krauth_, 1, 119.) Yet, even the mere name, the mere
empty skin of Luther, was not without some value. It served as a
constant reminder of the lost crown, and kept numerous Lutherans from
joining the sects. The union of Lutherans into a general body gave a
standing to the Lutheran Church among the denominations, and thus, in a
way, strengthened the Lutheran consciousness. It diminished the
threatening danger of a merger with the Reformed in Pennsylvania and
with the Episcopalians and Presbyterians in North Carolina. And by
inserting the confession of "Jesus Christ as the Son of God and ground
of our faith and hope" into its constitution, the General Synod may also
have acted as a check on the inroads of Socinianism. Furthermore, the
General Synod created a certain interest in the Lutheran Church of
America abroad, especially in Germany, and roused her energies at home.
In 1825 the General Synod established a theological seminary at
Gettysburg, Samuel S. Schmucker being its first professor, with a free
dwelling and a salary of $500 for the first year. In the same year it
was "resolved that an agent be sent to Europe without delay, in order
to receive contributions in moneys and in books for the use of the
Seminary; and that our beloved and honored colleague Mr. Benjamin Kurtz
be such agent." (8.) The minutes of 1827 report that Kurtz had collected
$12,000. (27.) In 1837 S
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