ned
above for general or special public use. The special synods and
ministeriums also shall duly heed a proposal of this kind, and if any
one of them should not consider such a proposal appropriate, it is to be
hoped that the reasons will be given to the next General Synod, in order
that they may be entered in the minutes of the General Synod."
(_Proceedings_, 1829, 51.) In the amended constitution of 1835, Article
III, Section 2, eliminating the objectionable features, reads as
follows: "Whenever the General Synod shall deem it proper or necessary,
they may propose to the special synods or ministeriums new books or
writings, such as catechisms, forms of liturgy, collections of hymns for
general or special public use in the church. Every proposal of this kind
the several or respective synods may duly consider; and if they, or any
of them, shall be of opinion that the said book or books, writing or
writings, will not conduce in the end proposed, they may reject them,
and adopt such liturgical books as they may think proper."
(_Proceedings_, 1839, 48.) The first report to the General Synod on the
state of the Gettysburg Seminary begins as follows: "In presenting to
the _Supreme Judicatory of the Lutheran Church in America_ an account of
the progress of the institution so recently founded," etc.
(_Proceedings_, 1827, 13.) The constitution of 1829, framed and adopted
for and recommended to the District Synods, provides for the expulsion
and punishment of congregations that refuse to submit to the resolutions
of Synod as follows: "If a congregation heretofore connected with a
Synod should refuse to obey the resolutions of that Synod or the
precepts of this formula [constitution], it shall be excluded from the
connection with that synod as long as its disobedience lasts, and
without special permission from the president neither any other synod
nor a Lutheran pastor or candidate shall serve her." (_Proceedings_,
1829, 30.)
18. Doctrinal Features.--The _Planentwurf_ states: "The General Synod
has no power to make or demand any changes whatever in the doctrines of
faith adopted heretofore among us." In the constitution of 1820, Art.
III, Sect. 2, this was amended as follows: "But no General Synod shall
be allowed . . . to introduce such alterations in matters appertaining
to the faith, or to the mode of publishing the Gospel of Jesus Christ
(the Son of God and ground of our faith and hope), as might in any way
tend to burden t
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