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ned above for general or special public use. The special synods and ministeriums also shall duly heed a proposal of this kind, and if any one of them should not consider such a proposal appropriate, it is to be hoped that the reasons will be given to the next General Synod, in order that they may be entered in the minutes of the General Synod." (_Proceedings_, 1829, 51.) In the amended constitution of 1835, Article III, Section 2, eliminating the objectionable features, reads as follows: "Whenever the General Synod shall deem it proper or necessary, they may propose to the special synods or ministeriums new books or writings, such as catechisms, forms of liturgy, collections of hymns for general or special public use in the church. Every proposal of this kind the several or respective synods may duly consider; and if they, or any of them, shall be of opinion that the said book or books, writing or writings, will not conduce in the end proposed, they may reject them, and adopt such liturgical books as they may think proper." (_Proceedings_, 1839, 48.) The first report to the General Synod on the state of the Gettysburg Seminary begins as follows: "In presenting to the _Supreme Judicatory of the Lutheran Church in America_ an account of the progress of the institution so recently founded," etc. (_Proceedings_, 1827, 13.) The constitution of 1829, framed and adopted for and recommended to the District Synods, provides for the expulsion and punishment of congregations that refuse to submit to the resolutions of Synod as follows: "If a congregation heretofore connected with a Synod should refuse to obey the resolutions of that Synod or the precepts of this formula [constitution], it shall be excluded from the connection with that synod as long as its disobedience lasts, and without special permission from the president neither any other synod nor a Lutheran pastor or candidate shall serve her." (_Proceedings_, 1829, 30.) 18. Doctrinal Features.--The _Planentwurf_ states: "The General Synod has no power to make or demand any changes whatever in the doctrines of faith adopted heretofore among us." In the constitution of 1820, Art. III, Sect. 2, this was amended as follows: "But no General Synod shall be allowed . . . to introduce such alterations in matters appertaining to the faith, or to the mode of publishing the Gospel of Jesus Christ (the Son of God and ground of our faith and hope), as might in any way tend to burden t
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