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attention by his philosophical conversation and lectures, in which he preached the pernicious doctrine of an expediency distinct from justice, which he illustrated by the example of Rome herself: "If Rome were stripped of all that she did not justly gain, the Romans might go back to their huts." Cato, offended with his principles, and jealous of the attention paid to the Greek, gave advice which the Senate followed: "Let these deputies have an answer, and a polite dismissal as soon as possible." Cato was an unfeeling and cruel master. His conduct toward his slaves was detestable. The law held them to be mere chattels, and he treated them as such, without any regard to the rights of humanity. After supper he often severely chastised them, thong in hand, for trifling acts of negligence, and sometimes condemned them to death. When they were worn out, or useless, he sold them, or turned them out of doors. He treated the lower animals no better. His war-horse, which bore him through his campaign in Spain, he sold before he left the country, that the state might not be charged with the expenses of its transport. As years advanced he sought gain with increasing eagerness, but never attempted to profit by the misuse of his public functions. He accepted no bribes; he reserved no booty to his own use; but he became a speculator, not only in slaves, but in buildings, artificial waters, and pleasure-grounds. In this, as in other points, he was a representative of the old Romans, who were a money-getting and money-loving people. [Footnote 53: See p. 117.(Third paragraph of Chapter XVII.--Transcriber)] [Footnote 54: The _Nobiles_ were distinguished from the _Ignobiles_. The outward distinction of the former was the _Jus Imaginum_. These Imagines were figures with painted masks of wax, representing the ancestors who had held any of the curule magistracies. They were placed in cases in the atrium or reception-hall of the house, and were carried in the funeral procession of a member of the family. Any one who first obtained a curule magistracy became the founder of the nobility of his family. Such a person was himself neither a _Nobilis_ nor an _Ignobilis_. He was termed a _Novus Homo_, or a new man.] [Footnote 55: The Latin word for bribery is _ambitus_, literally canvassing. It must not be confounded with _repetundae_, the offense of extortion or pecuniary corruption committed by magistrates in the provinces or at Rome.] [F
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