e endowed with certain properties, in
virtue of which it is capable of acting and of being acted upon. These
properties being uniform and constant, are physical laws to which, as
their proximate causes, all the phenomena of nature are to be referred.

Fourthly, although God is extramundane, He is nevertheless everywhere
present. That presence is not only a presence of essence, but also of
knowledge and power. He upholds all things. He controls all physical
causes, working through them, with them, and without them, as He sees
fit. As we, in our limited spheres, can use physical causes to
accomplish our purposes, so God everywhere and always cooeperates with
them to accomplish his infinitely wise and merciful designs.

Fifthly, man a part of the universe, is, according to the Scriptures, as
concerns his body, of the earth. So far, he belongs to the animal
kingdom. As to his soul, he is a child of God, who is declared to be the
Father of the spirits of all men. God is a spirit, and we are spirits.
We are, therefore, of the same nature with God. We are God-like; so that
in knowing ourselves we know God. No man conscious of his manhood can be
ignorant of his relationship to God as his Father.

The truth of this theory of the universe rests, in the first place, so
far as it has been correctly stated, on the infallible authority of the
Word of God. In the second place, it is a satisfactory solution of the
problem to be solved,--(1.) It accounts for the origin of the universe.
(2.) It accounts for all the universe contains, and gives a satisfactory
explanation of the marvellous contrivances which abound in living
organisms, of the adaptations of these organisms to conditions external
to themselves, and for those provisions for the future, which on any
other assumption are utterly inexplicable. (3.) It is in conflict with
no truth of reason and with no fact of experience.[2] (4.) The
Scriptural doctrine accounts for the spiritual nature of man, and meets
all his spiritual necessities. It gives him an object of adoration,
love, and confidence. It reveals the Being on whom his indestructible
sense of responsibility terminates. The truth of this doctrine,
therefore, rests not only on the authority of the Scriptures, but on the
very constitution of our nature. The Bible has little charity for those
who reject it. It pronounces them to be either derationalized or
demoralized, or both.

FOOTNOTES:

[1] _Evidences of Man's Place i