nd others.[8] The
Rev. George Henslow, Lecturer on Botany at St. Bartholomew's Hospital,
London, himself a pronounced evolutionist, says the theories of Lamarck
and of the "Vestiges of Creation" have given place to that of Mr.
Darwin; "and there are not wanting many symptoms of decay in the
acceptance even of his. Not only has he considerably modified his views
in later editions of the 'Origin of Species,' distinctly expressing the
opinion that he attributed too great influence to natural selection, but
even men of science, Owen, Huxley,--and at least in its application to
man, Wallace himself,--are either opposed to it in great measure, or
else give it but a qualified assent. Thus, it has been the fate of all
theories of the development of living things to lapse into oblivion.
_Evolution_ itself, however, will stand the same."[9] We find in the
"Transactions of the Victoria Institute," a still more decided
repudiation of Darwinism on the part of Mr. Henslow. He there says: "I
do not believe in Darwin's theory; and have endeavored to refute it by
showing its utter impossibility."[10] He defines Evolution by saying,
"It supposes all animals and plants that exist now, or have ever
existed, to have been produced through laws of generation from
preexisting animals and plants respectively; that affinity amongst
organic beings implies, or is due to community of descent; and that the
degree of affinity between organisms is in proportion to their nearness
of generation, or, at least, to the persistence of common characters,
they being the products of originally the same parentage."[11] A man,
therefore, may be an evolutionist, without being a Darwinian. It should
be mentioned that Mr. Henslow expressly excludes man, both as to body
and soul, from the law of evolution.

Nor is the theory of natural selection the vital principle of Mr.
Darwin's theory, unless the word natural be taken in a sense
antithetical to supernatural. In the historical sketch just referred to,
Mr. Darwin not only says that he had been anticipated in teaching the
doctrine of Evolution by Lamarck and the author of the "Vestiges of
Creation;" but that the theory of natural selection, as the means of
accounting for evolution, was not original with him. He tells us that as
early as 1813, Dr. W. C. Wells "distinctly recognizes the principle of
natural selection;" and that Mr. Patrick Matthew, in 1831, "gives
precisely the same view of the origin of species as th