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he clergy as a class do not show signs of great progress, but I must do them the justice to say that they do not obstruct. Toward science and culture the Russian Church has always maintained an attitude of neutrality, and it has rarely troubled the adherents of other confessions by aggressive missionary propaganda, while among its own flock it has systematically fostered a spirit of humility and resignation to the Divine will. This helps to explain the wonderful tolerance habitually shown by all classes toward people of another faith. I remember once asking a common laborer what he thought of the Mussulman Tartars among whom he happened to be living, and his reply, given with evident sincerity, was: "Not a bad sort of people." "And what about their religion?" I inquired. "Not at all a bad sort of faith; you see, they received it, like the color of their skins, from God." He assumed, of course, in his simple piety, that whatever comes from God must be good. Why, then, it may be asked, is this tolerance not extended to the Jews? They complain, and apparently not without reason, that they are subject to certain disabilities and exposed to persecution in Russia. Thereby hangs a tale! Peter the Great would not allow Jews to settle in his dominions on the ground that his single-minded, ignorant subjects could not compete with a naturally clever race endowed with a marvelous talent for money-making. Under his successors, by the annexation of Poland, several millions of Polish Jews became Russian subjects; but the policy of exclusion, so far as Russia proper is concerned, has been maintained down to the present day, so that, throughout the purely Russian provinces, Jews are not yet allowed to settle in the villages. If you ask the reason, you will probably be told that if a single Jew were allowed to live in a village, all the Orthodox inhabitants would soon be deeply in debt to him. In some respects, however, the old regulations have been relaxed. A certain proportion of Jewish students are admitted to the universities and higher schools, and such of them as pass their examinations may settle in the towns and freely exercise their professions. As a matter of fact, a considerable proportion of the most capable barristers, physicians, bankers, &c., in Petrograd, Moscow, and other cities are Jews by race and religion, and I have never heard of any of them being persecuted. Anti-Semitic feeling, so far as it exists, has nothing t
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