nsistent with
Christianity. And they affirm, that he saw it in its worst forms; that
is, he witnessed what Prof. Stuart ventures to call "horrible
cruelties." But what right have these interpreters of the sacred volume
to regard any form of slavery which the Savior found, as "worst," or
even bad? According to their inference--which they would thrust gag-wise
into the mouths of abolitionists--his silence should seal up their lips.
They ought to hold their tongues. They have no right to call any form of
slavery bad--an abuse; much less, horribly cruel! Their inference is
broad enough to protect the most brutal driver amidst his deadliest
inflictions!

"THINK NOT THAT I AM COME TO DESTROY THE LAW OR THE PROPHETS; I AM NOT
COME TO DESTROY, BUT TO FULFILL."

And did the Head of the new dispensation, then, fall so far behind the
prophets of the old in a hearty and effective regard for suffering
humanity? The forms of oppression which they witnessed, excited their
compassion and aroused their indignation. In terms the most pointed and
powerful, they exposed, denounced, threatened. They could not endure the
creatures, who "used their neighbors' service without wages, and gave
him not for his work;"[A] who imposed "heavy burdens"[B] upon their
fellows, and loaded them with "the bands of wickedness;" who, "hiding
themselves from their own flesh," disowned their own mothers' children.
Professions of piety, joined with the oppression of the poor, they held
up to universal scorn and execration, as the dregs of hypocrisy. They
warned the creature of such professions, that he could escape the wrath
of Jehovah only by heartfelt repentance. And yet, according to the
ecclesiastics with whom we have to do, the Lord of these prophets passed
by in silence just such enormities as he commanded them to expose and
denounce! Every where, he came in contact with slavery in its worst
forms--"horrible cruelties" forced themselves upon his notice; but not a
word of rebuke or warning did he utter. He saw "a boy given for a
harlot, and a girl sold for wine, that they might drink,"[C] without the
slightest feeling of displeasure, or any mark of disapprobation! To such
disgusting and horrible conclusions, do the arguings which, from the
haunts of sacred literature, are inflictcd on our churches, lead us!
According to them, Jesus Christ, instead of shining as the light of the
world, extinguished the torches which his own prophets had kindled, and
plung