the light of such obligations, must slavery be regarded? Are those
men honored, who are rudely excluded from a place in the human family,
and shut up to the deep degradation and nameless horrors of chattelship?
_Can they be held as slaves, and at the same time be honored as men_?

How far, in obeying this command, we are to go, we may infer from the
admonitions and instructions which James applies to the arrangements and
usages of religious assemblies. Into these he can not allow "respect of
persons" to enter. "My brethren," he exclaims, "have not the faith of
our Lord Jesus Christ, the Lord of glory, with respect of persons. For
if there come unto your assembly a man with a gold ring, in goodly
apparel; and there come in also a poor man in vile raiment; and ye have
respect to him that weareth the gay clothing, and say unto him, sit thou
here in a good place; and say to the poor, stand thou there, or sit here
under my footstool; are ye not then partial in yourselves, and are
become judges of evil thoughts? _If ye have respect to persons, ye
commit sin, and are convinced of the law as transgressors_." On this
general principle, then, religious assemblies ought to be
regulated--that every man is to be estimated, not according to his
_circumstances_--not according to any thing incidental to his
_condition_; but according to his _moral worth_--according to the
essential features and vital elements of his _character_. Gold rings and
gay clothing, as they qualify no man for, can entitle no man to, a "good
place" in the church. Nor can the "vile raiment of the poor man," fairly
exclude him from any sphere, however exalted, which his heart and head
may fit him to fill. To deny this, in theory or practice, is to degrade
a man below a thing; for what are gold rings, or gay clothing, or vile
raiment, but things, "which perish with the using?" And this must be "to
commit sin, and be convinced of the law as transgressors."

In slavery, we have "respect of persons," strongly marked, and reduced
to system. Here men are despised not merely for "the vile raiment,"
which may cover their scarred bodies. This is bad enough. But the
deepest contempt for humanity here grows out of birth or complexion.
Vile raiment may be, often is, the result of indolence, or improvidence,
or extravagance. It may be, often is, an index of character. But how can
I be responsible for the incidents of my birth?--how for my complexion?
To despise or honor me for