aintain to murder the souls for which
the blood of Christ Jesus was shed."

These statements were dogmatic, and the reverse of conciliatory. One
should not, in attempting to convert any person, begin by reviling his
religion. Knox adopted the same method with Mary Stuart: the method is
impossible. It is not to be marvelled at if the Regent did style the
letter a "pasquil."

Knox took his revenge in his "History" by repeating a foolish report that
Mary of Guise had designed to poison her late husband, James V. "Many
whisper that of old his part was in the pot, and that the suspicion
thereof caused him to be inhibited the Queen's company, while the
Cardinal got his secret business sped of that gracious lady either by day
or night." {71a} He styled her, as we saw, "a wanton widow"; he hinted
that she was the mistress of Cardinal Beaton; he made similar
insinuations about her relations with d'Oysel (who was "a secretis
mulierum"); he said, as we have seen, that she only waited her chance to
cut the throats of all suspected Protestants; he threw doubt on the
legitimacy of her daughter, Mary Stuart; and he constantly accuses her of
treachery, as will appear, when the charge is either doubtful, or, as far
as I can ascertain, absolutely false.

These are unfortunately examples of Knox's Christianity. {71b} It is
very easy for modern historians and biographers to speak with genial
applause of the prophet's manly bluffness. But if we put ourselves in
the position of opponents whom he was trying to convert, of the two Marys
for example, we cannot but perceive that his method was hopelessly
mistaken. In attempting to evangelise an Euahlayi black fellow, we
should not begin by threats of damnation, and by railing accusations
against his god, Baiame.

CHAPTER VIII: KNOX'S WRITINGS FROM ABROAD: BEGINNING OF THE SCOTTISH
REVOLUTION, 1556-1558

Knox was about this time summoned to be one of the preachers to the
English at Geneva. He sent in advance Mrs. Bowes and his wife, visited
Argyll and Glenorchy (now Breadalbane), wrote (July 7) an epistle bidding
the brethren be diligent in reading and discussing the Bible, and went
abroad. His effigy was presently burned by the clergy, as he had not
appeared in answer to a second summons, and he was outlawed in absence.

It is not apparent that Knox took any part in the English translation of
the Bible, then being executed at Geneva. Greek and Hebrew were not his
forte,