storation of "idolatry" where it has been suppressed.

He adds, "This alteration in words and order was made" (so it actually
_was_ made) "without the knowledge and consent of those whose counsel we
had used in all cases before"--clearly meaning the preachers, and also
implying that the consent of the noble negotiators for the Congregation
_was_ obtained to the French articles.

Next day the Congregation left Edinburgh, after making solemn
proclamation of the conditions of truce, in which they omitted all the
terms of the French version, except those in their own favour, and stated
(in Knox's version) that all of their own terms, except the most
important, namely, the removal of the French, and the promise to bring in
no more, had been granted! It may be by accident, however, that the
proclamation of the Lords, as given by Knox, omits the article securing
the departure of the French. {144a} There exist two MS. copies of the
proclamation, in which the Lords dare to assert "that the Frenchmen
should be sent away at a reasonable date, and no more brought in except
by assent of the whole nobility and Parliament." {144b}

Of the terms really settled, except as regards the immunity of their own
party, the Lords told the public not one word; they suppressed what was
true, and added what was false.

Against this formal, public, and impudent piece of mendacity, we might
expect Knox to protest in his "History"; to denounce it as a cause of
God's wrath. On the other hand he states, with no disapproval, the
childish quibbles by which his party defended their action.

On reading or hearing the Lords' proclamation, the Catholics, who knew
the real terms of treaty, said that the Lords "in their proclamation had
made no mention of anything promised to _them_," and "had proclaimed more
than was contained in the Appointment;" among other things, doubtless,
the promise to dismiss the French. {145a}

The brethren replied to these "calumnies of Papists" (as Calderwood
styles them), that they "proclaimed nothing that was not _finally_ agreed
upon, _in word and promise_, betwixt us and those with whom the
Appointment was made, _whatsoever their scribes had after written_,
{145b} who, in very deed, had altered, both in words and sentences, our
Articles, _as they were first conceived_; and yet if their own writings
were diligently examined, the self same thing shall be found _in
substance_."

This is most complicated quibbling! Knox