unishment and the substitutionary atonement had vanished,
there seemed to be no sufficient reason left for so stupendous a miracle
as the incarnation of the Deity. I saw that the idea of incarnation was
common to all Eastern creeds, not peculiar to Christianity; the doctrine
of the unity of God repelled the doctrine of the incarnation of a portion
of the Godhead. But the doctrine was dear from association; there was
something at once soothing and ennobling in the idea of a union between
Man and God, between a perfect man and divine supremacy, between a human
heart and an almighty strength. Jesus as God was interwoven with all art,
with all beauty in religion; to break with the Deity of Jesus was to
break with music, with painting, with literature; the Divine Child in his
mother's arms, the Divine Man in his Passion and in his triumph, the
human friend encircled with the majesty of the Godhead--did inexorable
Truth demand that this ideal figure, with all its pathos, its beauty, its
human love, should pass into the Pantheon of the dead Gods of the Past?

VIII.

The struggle was a sharp one ere I could decide that intellectual honesty
demanded that the question of the Deity of Christ should be analysed as
strictly as all else, and that the conclusions come to from an impartial
study of facts should be faced as steadily as though they dealt with some
unimportant question. I was bound to recognise, however, that more than
intellectual honesty would be here required, for if the result of the
study were--as I dimly felt it would be--to establish disbelief in the
supernatural claims of Christ, I could not but feel that such disbelief
would necessarily entail most unpleasant external results. I might give
up belief in all save this, and yet remain a member of the Church of
England: views on Inspiration, on Eternal Torture, on the Vicarious
Atonement, however heterodox, might be held within the pale of the
Church; many broad church clergymen rejected these as decidedly as I did
myself, and yet remained members of the Establishment; the judgment on
"Essays and Reviews" gave this wide liberty to heresy within the Church,
and a laywoman might well claim the freedom of thought legally bestowed
on divines. The name "Christian" might well be worn while Christ was
worshipped as God, and obeyed as the "Revealer of the Father's will",
the "well-beloved Son", the "Savior and Lord of men". But once challenge
that unique position, once