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rector. It was clear that Mr. Parr intended to throw upon him the onus of the first move. There was a silence, brief, indeed, but long enough for Hodder to feel more and more distinctly the granite hardness which the other had become, to experience a rising, reenforcing anger. He went forward, steadily but resolutely, on the crest of it. "I have remained in the city," he continued, "and I have had the opportunity to discover certain facts of which I have hitherto been ignorant, and which, in my opinion, profoundly affect the welfare of the church. It is of these I wished to speak to you." Mr. Parr waited. "It is not much of an exaggeration to say that ever since I came here I have been aware that St. John's, considering the long standing of the parish, the situation of the church in a thickly populated district, is not fulfilling its mission. But I have failed until now to perceive the causes of that inefficiency." "Inefficiency?" The banker repeated the word. "Inefficiency," said Hodder. "The reproach, the responsibility is largely mine, as the rector, the spiritual, head of the parish. I believe I am right when I say that the reason for the decision, some twenty years ago, to leave the church where it is, instead of selling the property and building in the West End, was that it might minister to the poor in the neighbourhood, to bring religion and hope into their lives, and to exert its influence towards eradicating the vice and misery which surround it." "But I thought you had agreed," said Mr. Parr, coldly, "that we were to provide for that in the new chapel and settlement house." "For reasons which I hope to make plain to you, Mr. Parr," Hodder replied, "those people can never be reached, as they ought to be reached, by building that settlement house. The principle is wrong, the day is past when such things can be done--in that way." He laid an emphasis on these words. "It is good, I grant you, to care for the babies and children of the poor, it is good to get young women and men out of the dance-halls, to provide innocent amusement, distraction, instruction. But it is not enough. It leaves the great, transforming thing in the lives of these people untouched, and it will forever remain untouched so long as a sense of wrong, a continually deepening impression of an unchristian civilization upheld by the Church herself, exists. Such an undertaking as that settlement house--I see clearly now--is a palliati
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