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niards and Calvinists; and wrote all the better for this bias. He was an admirable sketcher of historical portraits, and had Macaulay's skill in composing special chapters devoted to the tendencies and qualities of an epoch or to the characteristics of a dynasty. Between 1860 and 1868 he produced the four volumes of the "History of the United Netherlands." During the Civil War he served usefully as American minister to Vienna, and in 1869 was appointed minister to London. Both of these appointments ended unhappily for him. Dr. Holmes, his loyal admirer and biographer, does not conceal the fact that a steadier, less excitable type of public servant might have handled both the Vienna situation and the London situation without incurring a recall. Motley continued to live in England, where his daughters had married, and where, in spite of his ardent Americanism, he felt socially at home. His last book was "The Life and Death of John of Barneveld." His "Letters," edited after his death in 1877 by George William Curtis, give a fascinating picture of English life among the cultivated and leisurely classes. The Boston merchant's son was a high-hearted gentleman, and his cosmopolitan experiences used to make his stay-at-home friend, Oliver Wendell Holmes, feel rather dull and provincial in comparison. Both were Sons of Liberty, but Motley had had the luck to find in "brave little Holland" a subject which captivated the interest of Europe and gave the historian international fame. He had more eloquence than the Doctor, and a far more varied range of prose, but there may be here and there a Yankee guesser about the taste of future generations who will bet on "The Autocrat," after all. The character and career of Francis Parkman afford curious material to the student of New England's golden age. In the seventy years of his heroic life, from 1823 to 1893, all the characteristic forces of the age reached their culmination and decline, and his own personality indicates some of the violent reactions produced by the over-strain of Transcendentalism. For here was a descendant of John Cotton, and a clergyman's son, who detested Puritanism and the clergy; who, coming to manhood in the eighteen-forties, hated the very words Transcendentalism, Philosophy, Religion, Reform; an inheritor of property, trained at Harvard, and an Overseer and Fellow of his University, who disliked the ideals of culture and refinement; a member of the Saturday Clu
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