lf
shipwrecked, instead of rainbows speaking hope and solace to his misery,
views what seems a boundless churchyard grinning upon him with its lean
ice monuments and splintered crosses.

But thou sayest, methinks that white-lead chapter about whiteness is but
a white flag hung out from a craven soul; thou surrenderest to a hypo,
Ishmael.

Tell me, why this strong young colt, foaled in some peaceful valley of
Vermont, far removed from all beasts of prey--why is it that upon the
sunniest day, if you but shake a fresh buffalo robe behind him, so that
he cannot even see it, but only smells its wild animal muskiness--why
will he start, snort, and with bursting eyes paw the ground in phrensies
of affright? There is no remembrance in him of any gorings of wild
creatures in his green northern home, so that the strange muskiness he
smells cannot recall to him anything associated with the experience of
former perils; for what knows he, this New England colt, of the black
bisons of distant Oregon?

No; but here thou beholdest even in a dumb brute, the instinct of the
knowledge of the demonism in the world. Though thousands of miles from
Oregon, still when he smells that savage musk, the rending, goring bison
herds are as present as to the deserted wild foal of the prairies, which
this instant they may be trampling into dust.

Thus, then, the muffled rollings of a milky sea; the bleak rustlings
of the festooned frosts of mountains; the desolate shiftings of the
windrowed snows of prairies; all these, to Ishmael, are as the shaking
of that buffalo robe to the frightened colt!

Though neither knows where lie the nameless things of which the mystic
sign gives forth such hints; yet with me, as with the colt, somewhere
those things must exist. Though in many of its aspects this visible
world seems formed in love, the invisible spheres were formed in fright.

But not yet have we solved the incantation of this whiteness, and
learned why it appeals with such power to the soul; and more strange
and far more portentous--why, as we have seen, it is at once the
most meaning symbol of spiritual things, nay, the very veil of the
Christian's Deity; and yet should be as it is, the intensifying agent in
things the most appalling to mankind.

Is it that by its indefiniteness it shadows forth the heartless voids
and immensities of the universe, and thus stabs us from behind with the
thought of annihilation, when beholding the white depths of