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e human life of Christ. He who searches the heart saw that into the most secret thought, down to the most hidden motive, that life was pure, that heart in perfect harmony with the Divine will. Christ lived not for Himself, He did not claim property in His own person and life, but gave Himself up freely and to the uttermost to God: more thoroughly, more spontaneously, and with an infinitely richer material did He offer Himself to God than ever burnt-offering had been offered. And God, with an infinite joy in goodness, accepted the sacrifice, and found on earth in the person of Jesus an opportunity for rejoicing in man with an infinite satisfaction. And this sacrifice which Christ offered to God tends to reproduce itself continually among men. As Christ said, no sooner was He lifted up than He drew all men to Him. That perfect life and utter self-surrender to the highest purposes, that pure and perfect love and devotion to God and man, commands the admiration and cordial worship of serious men. It stands in the world for ever as the grand incentive to goodness, prompting men and inspiring them to sympathy and imitation. It is in the strength of that perfect sacrifice men have ceaselessly striven to sacrifice themselves. It is through Christ they strive to come themselves to God. In Him we see the beauty of holiness; in Him we see holiness perfected, and making the impression upon us which a perfect thing makes, standing as a reality, not as a theory; as a finished and victorious achievement, not as a mere attempt. In Christ we see what love to God and faith in God really are; in Him we see what a true sacrifice is and means; and in Him we are drawn to give ourselves also to God as our true life. Looking then only at those facts which are apparent to every one who reads the life of Christ, and putting aside all that may over and above these facts have been intended in the Divine mind, we see how truly Christ is our Sacrifice; and how truly we can say of Him that He gave Himself, the just for the unjust, that He might bring us to God. We see that in the actual privations, disappointments, temptations, mental strain, opposition, and suffering of His life, and in the final conflict of death, He bore the penalty of our sins; underwent the miseries which sin has brought into human life. We see that He did so with so entire and perfect a consent to all God's will, and with so ready and unreserved a sacrifice of Himself, that
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