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ern North Dakota and northern Montana clear into Canada, above. This cold, high country of vast plains made them hardy and roaming. In their proud bearing and good size they resembled the Dakota Sioux, but with the Sioux they had little to do, except in war. They were at war with the Mandans also, and other nations to the south. In the north they mingled with the Ojibwas or Chippewa people who had journeyed westward into Canada. The Ojibwas had given them their name, As-si-i-bo-in, meaning "They-cook-with-stones." The Assiniboins were horse Indians and buffalo hunters. They had two peculiar customs. They did cook their meat with stones, just as the Chippewas said. Instead of using kettles, they used holes. They dug a hole about the size of a large kettle; then they pressed a square of raw buffalo-hide into it, for a lining. This they filled with water; they put their meat in, and heating stones, dropped them in, too, until the water was boiling. Their other peculiarity lay in their style of hair. The longer the hair, the better. They divided it into strands, and plastered the strands with a paste of red earth and hoof glue, in sections of an inch or two. When the hair did not grow long enough to suit, they spliced it by gluing on other hair, sometimes horse-hair, until it reached the ground. In the year 1831 Wi-jun-jon, or Pigeon's-egg Head, was a leading young warrior among the long-haired Assiniboins. It was a custom of those days to have chiefs and warriors from the various Indian tribes sent to Washington, to talk with their White Father and see how the Americans lived. This was supposed to teach the Indians the value of white man's ways, and to show them how useless was war with the white race. The Assiniboins were still a wild people. They were located so far from St. Louis that they knew nothing about white man ways, except such as they noticed at the fur-trading posts--and here the ways were mixed with Indian ways. So in the fall of this year Major J. F. A. Sanborn, the Indian agent at the American Fur Company's trading-post of Fort Union, where on the border between North Dakota and Montana the Yellowstone River empties into the Missouri River, decided to take a party of Indians to Washington. The Assiniboins, the Cheyennes, the Blackfeet, the Crows--they all came to Fort Union, to trade their furs for powder, lead, sugar and blankets. Major Sanborn asked the Assiniboins for
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