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dge of the village, in the midst of a meadow. Round about tower the mountains; the gleaming glacier of Damma throws its light in through the window panes. The valley is filled with a great stillness. In the house five children, my children, live their untroubled lives, and my wife guards them well, with her gentle and skilful hand to lead, and her affectionate patience to understand her husband. In this, my mountain home, my life has found its haven. I hope to dwell there until I must move into the last resting place of my career; I hope to work, and I hope to attain to high and beautiful things; for I hear the bells of poetry mightily reverberating from my mountains, marvelous, richly harmonious voices; and perhaps I shall one day succeed in catching these tones in their clearest purity. Perhaps! There is hope; and hope is life! The strenuous effort alluded to in these words, the great all-conquering achievement, the master chime which peals from the heights, has indeed not yet attained fulfillment. One might say of the work of Zahn as of the bell of Gerhart Hauptmann's bell-founder, "In the valley it vibrates, not on the heights." We find neither great problems of humanity and civilization nor real men of the heights. On the contrary, these "heroes of every day" are dwellers in the valley, harsh and hard as the walls of granite which narrow their horizon; and if the author puts into these rude vessels something of his own delicacy of feeling, as he attributes to Stephen the Smith appreciation of the little Roman bronze figures which the trader has brought up from Italy, such ennobling ingredients can sometimes enter only at the expense of consistency of characterization. A more primitive power is manifest in the other Swiss, Jakob Schaffner, who in still higher degree than Zahn deserves to be called a self-made man. Schaffner, who was born in 1875 at Basel, belongs with Hans Sachs and Jakob Boehme among the poetic shoemakers. His immature first novel, _Wanderings_ (1905), has its best scenes in the workshop, and his later masterpiece, _Konrad Pilater_ (1910), is another story of a fantastic journeyman shoemaker. As the author himself worked his way up with iron energy to culture and independence, so all of his creations are endowed with something of a vaulting ambition, which is not depreciated by being treated with a slight measure of irony. His _Jack Heaven-High_ (1909) is a philosophizing journeyman who from ev
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