annot personate an innocent
Man as doing an act of Witchcraft, because then he might as well
represent them as committing Theft, Murder, _&c._ And if so, there would
be no living in the World: But I turn the Argument against them, he may
(as the mentioned Instances prove) personate honest Men as doing other
Evils; and no solid Reason can be given why he may not as well personate
them under the Notion of Witches, as under the Notion of Thieves,
Murderers, and Idolaters: As for the Objection, that then there would be
no living in the World, we shall consider it under the next Argument.

Arg. 3. _If Satan may not represent one that is not a Covenant Servant
of his, as afflicting those that are bewitched or possessed, then it is
either because he wants Will, or Power to do this, or because God will
never permit him thus to do._ No man but a Sadduce doubts of the ill
will of Devils; nothing is more pleasing to the Malice of those wicked
Spirits than to see Innocency wronged: And the Power of the Enemy is
such, as that having once obtained a Divine Concession to use his Art,
he can do this and much more than this amounts unto: We know by
Scripture-Revelation, that the Sorcerers of _Egypt_ caused many untrue
and delusive [23]Representations before _Pharaoh_ and his Servants.
_Exod. 7.11, 22._ and _8.7._ And we read of the working of Satan in all
Power and Signs, and lying Wonders. _2 Thess. 2.9._ His Heart is beyond
what the wisest of Men may pretend unto: He has perfect skill in
Opticks, and can therefore cause that to be visible to one, which is not
so to another, and things also to appear far otherwise then they are: He
has likewise the Art of Limning in the Perfection of it, and knows what
may be done by Colours. It is an odd passage[24] which I find in the
_Acta Eruditorum_, printed by _Lipsick_, that about Thirty-two Years
ago an indigent Merchant in _France_ was instructed by a _Daemon_, that
with Water of _Borax_ he might colour Taffities, so as to cause them to
glister and look very gay: He searcheth into the Nature, Causes, and
Reasons of things, whereby he is able to produce wonderful effects. So
that if he does not form the Shape of an innocent Person as afflicting
others, it is not from want of either will or power. They that affirm,
that God never did, nor ever will permit him thus to do, alledge that it
is inconsistent with the Righteousness and Providence of God, in
governing Humane Affairs thus to suffer Men