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shall be said of that ineffable and immense Fountain of Grace and Goodness, from whence it proceeds? But, on the other hand, it has been observed, that among mere _enthusiastick and traditional Believers_, of the Doctrine of Election, their Hypocrisy, Deceit and Dissimulation has overtop'd that of all the World besides, even beyond what human Nature could be thought capable of, in its most wicked and corrupt State; in short, they seem to have made the Deceit of _Jacob_, and all other parallel Places of Scripture, that furnish the worst Part of the Lives of good Men, a _standing Rule_ of Behaviour--What a blessed Company has the Lord set apart for himself! The _Foreknowledge_ of God is supposed, by some, to belong to the Argument of _Predestination;_ but I think it wholly beside my present Purpose, to enter circumstantially into it, for _this Reason_--If, Whatever God _foreknows_, he must also of Necessity _foreordain;_ it is manifestly using _Foreknowledge_ and _Ordination_ to signify just the _same Thing_, and, _in this Light_, every Argument against _Fore-ordination_, must be equally strong against _Foreknowledge_, so far as it affects the Doctrines under Consideration; and when these Gentlemen can shew the contrary, or are willing to enter into the Consideration of the _Divine Foreknowledge_, either _separate from_, or _connected with_, the Doctrine of _Fore-ordination_, I shall always be ready to receive Information. This Doctrine of electing Grace, they exalt as an _incomprehensible Mystery;_ so do the Papists, with as good Reason, that of _Transubstantiation;_ for neither of them are Mysteries, or incomprehensible, but _palpable Errors_, whose Absurdity we do _easily and fully comprehend;_ nor will the stale Art of playing on the Word _Mystery_ amuse us any longer. Another strange Argument, which these Men make use of, in order to set aside some Passages of Scripture, which are positive and express against them, is this, _that if God wills the Salvation of all Men, all must be saved, otherwise we may be said to conquer the Will and Grace of God_. To which the Answer is very easy--Man is made a _free Creature_, and therefore God deals with him as such; because to make him free, and then arbitrarily _overrule_ his Freedom, would be making him free to _no Purpose_. The Will of God is sometimes _positive_, and sometimes _conditional_. He gives Laws, commands us to keep them, and promises eternal Life to those w
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