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tell me where they are, and I will show you every family in which passion reigns. Troubles are generally legitimate children of passion. Who has not heard some one say, repentingly, "If I had taken a second, sober thought I would not have done it." Intellect belongs to our higher nature, and emotion belongs to our lower. Intelligence is always at a discount where the emotional nature governs--it is subordinated to passion. When the intellect governs, the emotional is subjected to thought; when either one predominates, the other is brought under and enslaved. These are the two conflicting elements in man's nature which are generally at war with each other, leading to different and antagonistic results. During the dark ages, which were ushered in through the repudiation of intelligence and the predominance of passion, the emotional reigned, and men were governed by their passions in religious as well as state affairs. The shadows of those ages still linger with some communities, and with many persons in almost all communities. Our fathers had a long and hard struggle in getting away from an emotional to an intellectual state, both in civil as well as religious affairs. To-day, if we consider this matter in connection with our people as a nation, we may safely say that we are in an intellectual period--mind predominates. This is an age of investigation. The time was, in the history of our fathers, when a man was fined fifty pounds of tobacco if he refused to have his innocent child christened. _See the_ "_old Blue Laws._" The time was when innocent persons were tried, condemned, and put to death for being, in the estimation of men, clothed with disgraceful ignorance, _witches_. Who has not heard of the "Salem witchcraft?" The emotional nature of man, as a ruling sovereign, is losing its "legal-tender value" daily. The time was when it brought a premium in the most of the churches in our country. An aged father, who is now "across the river," once said to me, "I was bewildered, and mentally lost for thirty years of my life." I asked him for the facts. He, answering, said: "During all that period of time I was a church member, and, like some others, I was a quiet, still kind of a soul; I paid my honest debts; told the truth about my neighbors, and lived a moral life to the very best of my abilities. There were others of the same character. The preachers frequently called us Quakers--the Quakers were a very still people in
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