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ys very much in awe of the superphysical; but it is rarely he can ever claim close intimacy with it--not close enough, at all events, to be the recipient of its special gifts. In werwolfery there is no "totem." The property of metamorphosis, in this branch of lycanthropy, is not deemed the gift of a national deity, but either of the Occult Powers in general or of some particular local phantasm. In other branches of lycanthropy, viz., that of the wer-tiger and wer-leopard--I am doubtful about the wer-jaguar--the property of transmutation is said to be conferred solely by the god, or a god, of the tribe. But although these various properties of lycanthropy are apparently derived from different sources, the difference is only in outward form; and I have no hesitation in saying that the occult power from which all lycanthropy proceeds, whether in the form of a wolf, tiger, leopard, or any other beast, is in reality the same species of Elemental.[32:1] But whether a Vagrarian, Vice, or some other Elemental, I cannot possibly say. I have stated that I am doubtful as to whether totemism exists in Arawak. The truth is, with regard to this question, I am in receipt of somewhat conflicting testimony. Some say that the natives have as their god a deity in the form of a jaguar, to whom they pray for vengeance on their foes and for the property of lycanthropy; which property (_vide_ the case of the Kandhs) would give them the additional pleasure of executing vengeance in their own person. On the other hand, I have heard that the form of a jaguar is the form most commonly assumed by spirits in Arawak, particularly by those invoked at seances. Hence it is extremely difficult to arrive at the truth. From the corroborating testimony of various people, however, I conclude that whereas among the Kandhs and West African negroes the property of lycanthropy (unless, of course, hereditary) is rarely conferred on females, or on anyone younger than sixteen, in Arawak and Malaysia it is awarded regardless of sex or age. Some years ago there was current, among certain tribes of the natives in Arawak, a story to this effect:-- A Dutch trader, of the name of Van Hielen, was visiting for purely business purposes an Indian settlement in a very remote part of the colony. Roaming about the village one evening, he came to a hut standing alone on the outskirts of one of those dense forests that are so characteristic of Arawak. Van Hielen paus
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