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allowed to pass on; the former was in the secret, and pretended to be terrified, to avoid any suspicion on the part of his companion. The Wartburg[30] lay to the north, about eight miles distant, and had been the starting-point of the horsemen, as it now was their goal; but precaution made them ride first in an eastern direction with Luther. The coachman afterward related how Luther in the haste of the flight dropped a gray hat he had worn. And now Luther was given a horse to ride. The night was dark, and at about eleven o'clock they arrived at the stately castle, situated above Eisenach. Here he was to be kept as a knight-prisoner. The secret was kept as strictly as possible toward friend and foe. For many weeks afterward even Frederick's brother John had no idea of it. Among his friends and followers the terrible news had spread, immediately upon his capture, that he had been made away with by his enemies. At Worms, however, while the Pope was concluding an alliance with Charles against France, the papal legate Aleander, by commission of the Emperor, prepared the edict against Luther on the 8th of May. It was not, however, until the 25th, after Frederick the Elector of the Palatinate and a great part of the other members of the diet had already left, that it was deemed advisable to have it communicated to the rest of the estates; nevertheless it was antedated the 8th, and issued "by the unanimous advice of the electors and estates." It pronounced upon Luther, applying the customary strong expressions of papal bulls, the ban and reban; no one was to receive him any longer, or feed him, etc., but wherever he was found he was to be seized and handed over to the Emperor. JEAN M. V. AUDIN The Reformation was a revolution, and they who rebelled against the authority of the Church were revolutionists. However slightly you look into the constitution of the Church, you will be convinced that the Reformation possessed the character of an insurrection. What is the meaning of this fine word, Reformation? Amelioration, doubtless. Well, then, with history before us, it is easy to show that it was only a prostration of the human mind. Glutted with the wealth of which it robbed the Catholics, and the blood which it shed, it gives us, instead of the harmony and Christian love of which it deprived our ancestors, nothing but dissensions, resentments, and discords. No, the Reformation was not an era of happiness and peace; it
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