of _Studies in the Psychology of Sex_, "Sex in Relation to
Society," chap. V.
[75] Ulrich von Lichtenstein, in the thirteenth century, is the typical
example of this chivalrous erotomania. His account of his own adventures
has been questioned, but Reinhold Becker (_Wahrheit und Dichtung in
Ulrich von Lichtenstein's Frauendienst_, 1888) considers that, though
much exaggerated, it is in substance true.
[76] Leon Gautier, _La Chevalerie_, pp. 236-8, 348-50.
[77] The chief source of information on these Courts is Andre le
Chapelain's _De Arte Amatoria_. Boccaccio made use of this work, though
without mentioning the author's name, in his own _Dialogo d' Amore_.
[78] A. Meray, _La Vie au Temps des Cours d'Amour_, 1876.
[79] Remy de Gourmont, _Dante, Beatrice et la Poesie Amoureuse_, 1907, p.
32.
[80] Niphus (born about 1473), a physician and philosopher of the Papal
Court, wrote in his _De Pulchro_, sometimes considered the first modern
treatise on aesthetics, a minute description of Joan of Aragon, whose
portrait, traditionally ascribed to Raphael, is in the Louvre. The
famous work of Firenzuola (born 1493) entitled _Dialogo delle Bellezze
delle Donne_, was published in 1548. It has been translated into English
by Clara Bell under the title _On the Beauty of Women_.
[81] See, for example, Edith Coulson James, _Bologna: Its History,
Antiquities and Art_, 1911.
[82] See, for an interesting account of the position of women in the
Italian Renaissance, Burckhardt, _Die Kultur der Renaissance_, Part V,
ch. VI.
[83] I may quote the following remarks from a communication I have
received from a University man: "I am prepared to show women, and to
expect from them, precisely the same amount of consideration as I show
to or expect from other men, but I rather resent being expected to make
a preferential difference. For example, in a crowded tram I see no more
adequate reason for giving up my seat to a young and healthy girl than
for expecting her to give up hers to me; I would do so cheerfully for an
old person of either sex on the ground that I am probably better fit to
stand the fatigue of 'strap-hanging,' and because I recognize that some
respect is due to age; but if persons get into over-full vehicles they
should not expect first-comers to turn out of their seats merely because
they happen to be men." This writer acknowledges, indeed, that he is not
very sensitive to the erotic attraction of women, but it is pr
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