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of _Studies in the Psychology of Sex_, "Sex in Relation to Society," chap. V. [75] Ulrich von Lichtenstein, in the thirteenth century, is the typical example of this chivalrous erotomania. His account of his own adventures has been questioned, but Reinhold Becker (_Wahrheit und Dichtung in Ulrich von Lichtenstein's Frauendienst_, 1888) considers that, though much exaggerated, it is in substance true. [76] Leon Gautier, _La Chevalerie_, pp. 236-8, 348-50. [77] The chief source of information on these Courts is Andre le Chapelain's _De Arte Amatoria_. Boccaccio made use of this work, though without mentioning the author's name, in his own _Dialogo d' Amore_. [78] A. Meray, _La Vie au Temps des Cours d'Amour_, 1876. [79] Remy de Gourmont, _Dante, Beatrice et la Poesie Amoureuse_, 1907, p. 32. [80] Niphus (born about 1473), a physician and philosopher of the Papal Court, wrote in his _De Pulchro_, sometimes considered the first modern treatise on aesthetics, a minute description of Joan of Aragon, whose portrait, traditionally ascribed to Raphael, is in the Louvre. The famous work of Firenzuola (born 1493) entitled _Dialogo delle Bellezze delle Donne_, was published in 1548. It has been translated into English by Clara Bell under the title _On the Beauty of Women_. [81] See, for example, Edith Coulson James, _Bologna: Its History, Antiquities and Art_, 1911. [82] See, for an interesting account of the position of women in the Italian Renaissance, Burckhardt, _Die Kultur der Renaissance_, Part V, ch. VI. [83] I may quote the following remarks from a communication I have received from a University man: "I am prepared to show women, and to expect from them, precisely the same amount of consideration as I show to or expect from other men, but I rather resent being expected to make a preferential difference. For example, in a crowded tram I see no more adequate reason for giving up my seat to a young and healthy girl than for expecting her to give up hers to me; I would do so cheerfully for an old person of either sex on the ground that I am probably better fit to stand the fatigue of 'strap-hanging,' and because I recognize that some respect is due to age; but if persons get into over-full vehicles they should not expect first-comers to turn out of their seats merely because they happen to be men." This writer acknowledges, indeed, that he is not very sensitive to the erotic attraction of women, but it is pr
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