in the All Seeing Eye. The
affections and desires of the soul must be in agreement.
Thus we have the explanation of the law of chastity, completed,
requiring purity of the soul. So murder is not merely the external
act, but the law for murder, completed, forbids enmity or hatred
hidden in the heart.
The requirements for mutual helpfulness were also perfected or
completed.
The old law required the helping of a brother in need.
Deut. 15:7, 8: "If there be among you a poor man of one of thy
brethren within any of thy gates in the land which the Lord thy God
giveth thee, thou shalt not harden thy heart, nor shut thine hand from
thy poor brother. But thou shalt open thine hand wide unto him, and
shalt surely lend him sufficient for his need, in that which he
wanteth."
This was completed so as to extend the help to all sufferers, though
not kindred nor friendly, and though they may not be able nor willing
to repay. Luke 6:35: "But love ye your enemies, and do good, and lend,
hoping for nothing again; and your reward shall be great, and ye shall
be the children of the Highest: for he is kind unto the unthankful,
and to the evil."
The old law permitted the lender to take a pledge to secure the return
of "as much again," that is, the loan without interest. The Master
enjoins being helpful though the principal should never be repaid. To
take a pledge or mortgage and add the interest would greatly harden
the conditions for the borrower. It would be a step backward and not
forward in the way of helpfulness to others.
Again, the year of Jubilee was a kind of legal time limit to debts.
All obligations were then cancelled. No debt could be collected. The
selfish Hebrew feared to make a loan shortly before Jubilee lest it
should not be repaid promptly and his claim would become worthless.
Deut. 15:9: "Beware that there be no thought in thy wicked heart,
saying, The seventh year, the year of release is at hand; and thine
eye be evil toward thy poor brother, and thou givest him naught; and
he cry unto the Lord against thee and it be sin unto thee." In his
heart the old Hebrew might have a desire to press his claim but the
law protected the debtor. This law for the release of the debtor from
the payment of principal without interest is completed so as to
require sincere and hearty forgiveness.
Our Lord taught his disciples to ask for forgiveness of God only as
they forgave their debtors, Matt. 6:12: "And forgive us our
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