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al and national education. We need a topography of the limits of human power, similar to the chart which oculists use of the field of human vision. We need also a study of the various types of human being with reference to the different ways in which their energy-reserves may be appealed to and set loose. Biographies and individual experiences of every kind may be drawn upon for evidence here.[4] [1] This was the title originally given to the Presidential Address delivered before the American Philosophical Association at Columbia University, December 28, 1906, and published as there delivered in the _Philosophical Review_ for January, 1907. The address was later published, after slight alteration, in the _American Magazine_ for October, 1907, under the title "The Powers of Men." The more popular form is here reprinted under the title which the author himself preferred. [2] "The Energies of Men." _Philosophical Review_, vol. xvi, No. 1, January, 1907. [Cf. Note on p. 229.] [3] "Tour in England, Ireland, and France," Philadelphia, 1833, p. 435. [4] "This would be an absolutely concrete study . . . The limits of power must be limits that have been realized in actual persons, and the various ways of unlocking the reserves of power must have been exemplified in individual lives . . . So here is a program of concrete individual psychology . . . It is replete with interesting facts, and points to practical issues superior in importance to anything we know." _From the address as originally delivered before the Philosophical Association_; See xvi. _Philosophical Review_, 1, 19. XI THE MORAL EQUIVALENT OF WAR[1] The war against war is going to be no holiday excursion or camping party. The military feelings are too deeply grounded to abdicate their place among our ideals until better substitutes are offered than the glory and shame that come to nations as well as to individuals from the ups and downs of politics and the vicissitudes of trade. There is something highly paradoxical in the modern man's relation to war. Ask all our millions, north and south, whether they would vote now (were such a thing possible) to have our war for the Union expunged from history, and the record of a peaceful transition to the present time substituted for that of its marches and battles, and probably hardly a handful of eccentrics would say yes. Those ancestors, those efforts, those memories and legends, are
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