his works in addition to the
two already mentioned:--_Considerations touching the Usefulness of
Experimental Natural Philosophy_ (1663), followed by a second part in
1671; _Experiments and Considerations upon Colours, with Observations
on a Diamond that Shines in the Dark_ (1663); _New Experiments and
Observations upon Cold_ (1665); _Hydrostatical Paradoxes_ (1666);
_Origin of Forms and Qualities according to the Corpuscular
Philosophy_ (1666); a continuation of his work on the spring of air
(1669); tracts about the _Cosmical Qualities of Things_, the
_Temperature of the Subterraneal and Submarine Regions_, the _Bottom
of the Sea_, &c. with an _Introduction to the History of Particular
Qualities_ (1670); _Origin and Virtues of Gems_ (1672); _Essays of the
strange Subtilty, great Efficacy, determinate Nature of Effluviums_
(1673); two volumes of tracts on the _Saltness of the Sea_, the
_Hidden Qualities of the Air, Cold, Celestial Magnets, Animadversions
on Hobbes's_ Problemata de Vacuo (1674); _Experiments and Notes about
the Mechanical Origin or Production of Particular Qualities_,
including some notes on electricity and magnetism (1676);
_Observations upon an artificial Substance that Shines without any
Preceding Illustration_ (1678); the _Aerial Noctiluca_ (1680); _New
Experiments and Observations upon the Icy Noctiluca_ (1682); a further
continuation of his work on the air; _Memoirs for the Natural History
of the Human Blood_ (1684); _Short Memoirs for the Natural
Experimental History of Mineral Waters_ (1685); _Medicina
Hydrostatica_ (1690); and _Experimenta et Observiationes Physicae_
(1691). Among his religious and philosophical writings
were:--_Seraphic Love_, written in 1648, but not published till 1660;
an _Essay upon the Style of the Holy Scriptures_ (1663); _Occasional
Reflections upon Several Subjects_ (1665), which was ridiculed by
Swift in _A Pious Meditation upon a Broomstick_, and by Butler in _An
Occasional Reflection on Dr Charlton's Feeling a Dog's Pulse at
Cresham College_; _Excellence of Theology compared with Natural
Philosophy_ (1664); _Some Considerations about the Reconcileableness
of Reason and Religion_, with a _Discourse about the Possibility of
the Resurrection_ (1675); _Discourse of Things above Reason_ (1681);
_High Veneration Man owes to God_ (1685); _A Free Inquiry into the
vulgarly received Notion of Nature_ (1686);