.
Mill, J. S.: the argument for other minds, 136-138;
on permanent possibilities of sensation, 289;
his logic, 314.
Mind: the child's notion of, 100;
regarded as breath, 101;
suggestions of Latin, Greek, and Hebrew words for mind or
soul, 101;
materialistic views of, in Greek philosophy, 101-102;
Plato and Aristotle on nature of, 102-103;
doctrine of Plotinus, 103;
of Cassiodorus, 103;
of Augustine, 104;
of Descartes, 105-106;
modern common sense notions of mind, 106-110;
mind as substance, Locke quoted, 108-109;
psychologist's notion of, 110-111;
what the mind is, 111-114;
place of mind in nature, 151-154;
minds active, 162-163;
see also, Mind and Body, and Other Minds.
Mind and Body: is the mind in the body, 115-117;
plain man's notion of, 116;
interactionism, 117-121;
doctrine of Descartes and his successors, 119-120;
plain man as interactionist, 120;
McCosh quoted, 120-121;
objection to interactionism, 121;
parallelism, 121-126;
its foundation in experience, 123-124;
meaning of word "concomitance," 123-125;
time and place of mental phenomena, 126-129;
objections to parallelism, 129-132;
Clifford's parallelism criticised, 130;
mental phenomena and causality, 129;
double sense of word "concomitance," 131-132;
mind and the mechanism of the world, 151-154;
mechanism and morals, 159-164;
"concomitant phenomena" and attainment of ends, 162;
references given on other minds and mind-stuff, 309;
see also, Other Minds.
Mind-stuff: see Other Minds.
Minima Sensibilia: 87.
Modern Philosophy: conception of philosophy in, 9-12.
Monism: what, 193-194;
varieties of, 194-202;
narrower sense of word, 198-202.
Moral Distinctions: their foundation, 159-164.
Muirhead: 315.

Naive Realism: 181.
"Natural Light": term used by Descartes, 208.
Natural Realism: see Realism.
Nature: place of mind in, 151-154;
order of nature and "free-will," 154-159.
Neo-Platonism: referred to, 8; on the soul as immaterial, 103.
Nihilism: word used by Hamilton, 186.
Noumena: see Phenomena.

Objective Idealism: 189-190; reference to Royce, 311.
Objective Order: contrasted with the subjective, 55.
Ontology: what, 315.
Orders of Experience: the subjective and the objective, 55;
see also, 114.
Other Minds: their existence, 133-136;