case of these Dissenters, as
to their designs, as to their means, numbers, activity, zeal, foreign
assistance.

The first question, to be decided, when we talk of the Church's being in
danger from any particular measure, is, whether the danger to the Church
is a public evil: for to those who think that the national Church
Establishment is itself a national grievance, to desire them to forward
or to resist any measure, upon account of its conducing to the safety of
the Church or averting its danger, would be to the last degree absurd.
If you have reason to think thus of it, take the reformation instantly
into your own hands, whilst you are yet cool, and can do it in measure
and proportion, and not under the influence of election tests and
popular fury. But here I assume that by far the greater number of those
who compose the House are of opinion that this national Church
Establishment is a great national benefit, a great public blessing, and
that its existence or its non-existence of course is a thing by no means
indifferent to the public welfare: then to them its danger or its safety
must enter deeply into every question which has a relation to it. It is
not because ungrounded alarms have been given that there never can exist
a real danger: perhaps the worst effect of an ungrounded alarm is to
make people insensible to the approach of a real peril. Quakerism is
strict, methodical, in its nature highly aristocratical, and so regular
that it has brought the whole community to the condition of one family;
but it does not actually interfere with the government. The principle of
your petitioners is no passive conscientious dissent, on account of an
over-scrupulous habit of mind: the dissent on their part is fundamental,
goes to the very root; and it is at issue not upon this rite or that
ceremony, on this or that school opinion, but upon this one question of
an Establishment, as unchristian, unlawful, contrary to the Gospel and
to natural right, Popish and idolatrous. These are the principles
violently and fanatically held and pursued,--taught to their children,
who are sworn at the altar like Hannibal. The war is with the
Establishment itself,--no quarter, no compromise. As a party, they are
infinitely mischievous: see the declarations of Priestley and
Price,--declarations, you will say, of _hot_ men. Likely enough: but who
are the _cool_ men who have disclaimed them? Not one,--no, not one.
Which of them has ever told you t