ity, that the whole is easily secured. A long-continued state of
war is unnatural to such a nation. They abound with artisans, with
traders, and a number of settled and unwarlike people, who are less
disturbed in their ordinary course by submitting to almost any power
than in a long opposition; and as this character diffuses itself through
the whole nation, they find it impossible to carry on a war, when they
are deprived of the usual resources. But in a country like ancient
Britain there are as many soldiers as inhabitants. They unite and
disperse with ease. They require no pay nor formal subsistence; and the
hardships of an irregular war are not very remote from their ordinary
course of life. Victories are easily obtained over such a rude people,
but they are rarely decisive; and the final conquest becomes a work of
time and patience. All that can be done is to facilitate communication
by roads, and to secure the principal avenues and the most remarkable
posts on the navigable rivers by forts and stations. To conquer the
people, you must subdue the nature of the country. The Romans at length
effected this; but until this was done, they never were able to make a
perfect conquest.
I shall now add something concerning the government the Romans settled
here, and of those methods which they used to preserve the conquered
people under an entire subjection. Those nations who had either
passively permitted or had been instrumental in the conquest of their
fellow-Britons were dignified with the title of allies, and thereby
preserved their possessions, laws, and magistrates: they were subject to
no kind of charge or tribute. But as their league was not equal, and
that they were under the protection, of a superior power, they were
entirely divested of the right of war and peace; and in many cases an
appeal lay to Rome in consequence of their subordinate and dependent
situation. This was the lightest species of subjection; and it was
generally no more than a step preparatory to a stricter government.
The condition of those towns and communities called _municipia_, by
their being more closely united to the greater state, seemed to partake
a degree less of independence. They were adopted citizens of Rome; but
whatever was detracted from their ancient liberty was compensated by a
more or less complete possession of the privileges which constituted a
Roman city, according to the merits which had procured their adoption.
These citi
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