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tion be good which does not bear upon the future duties of the educated, it follows that the systematic exclusion of any one subject connected with, or bearing upon, future duties, must be an evil. The wisdom of employing those who had renounced the world to form the minds of those who were to mix in it, to be exposed in all its allurements, to share in all its duties, was doubtful indeed; and the danger was enhanced by the fact, that the majority of recluses were any thing but indifferent to the world which they had renounced. The convent was too often the refuge of disappointed worldliness, the grave of blasted hopes, or the prison of involuntary victims; a withering atmosphere this in which to place warm young hearts, and expect them to expand and flourish. The evil effects would be varied according to the different characters submitted to its influence. The sensitive entered upon life oppressed with fears and terrors; with a conscience morbid, not enlightened; bewildered by the impossibility of reconciling principles and duties. The ardent and sanguine, longing to escape from restraint, pictured to themselves, in these unknown and untried regions, delights infinite and unvaried; and, seeing the incompatibility of inculcated principles and worldly pleasures, discarded principle altogether. It is needless to pursue this subject further, because a universal assent will (in this country, at least,) await the remarks here made; their applicability to what follows may not at first be so apparent. The conventual spirit has survived conventual institutions,--in the department of female education especially. In the first place, the instructors of female youth are considered respectable and trustworthy only in proportion as they cease to be young, or at least in proportion as they appear to forget that they ever were so. Any touch of sympathy for the follies of childhood, or the indiscretions of youth, would blast the prospects of a candidate for that honourable office, and, in the opinion of many, render her unfit for its fulfilment. The unfitness is attached to the opposite disposition; for the very fact of its existence is as effectual an obstacle to her being a good trainer of youth, as if she had taken a vow never to see the world but through an iron grating. Experience can never benefit youth, except when combined with indulgence. The instructor who, from the heights of past temptations and subdued passion, looks down
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