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and excellence held in the balance of things. We know that work is needful, that winter is as necessary as summer, that night is as useful as day, that death is a manifestation of life, and just as good. We believe in the Now and Here. We believe in a power that is in ourselves that makes for righteousness. These things have not been taught us by a superior class who have governed us for a consideration, and to whom we have paid taxes and tithes--we have simply thought things out for ourselves, and in spite of them. We have listened to Coleridge, and others, who said: "You should use your reason and separate the good from the bad, the false from the true, the useless from the useful. Be yourself and think for yourself; and while your conclusions may not be infallible they will be nearer right than the opinions forced upon you by those who have a personal interest in keeping you in ignorance. You grow through the exercise of your faculties, and if you do not reason now you never will advance. We are all sons of God, and it doth not yet appear what we shall be. Claim your heritage!" BENJAMIN DISRAELI The stimulus subsided. The paroxysms ended in prostration. Some took refuge in melancholy, and their eminent chief alternated between a menace and a sigh. As I sat opposite the Treasury bench, the Ministers reminded me of those marine landscapes not unusual on the coasts of South America. You behold a range of exhausted volcanoes; not a flame flickers on a single pallid crest; but the situation is still dangerous: there are occasional earthquakes, and ever and anon the dark rumblings of the sea. --_Speech at Manchester_ [Illustration: BENJAMIN DISRAELI] Since Disraeli was born a Jew, he was received into the Jewish Church with Jewish rites. But Judaism, standing in the way of his ambition, and his parents' ambition for him, the religion of his fathers was renounced and he became, in name, a Christian. Yet to the last his heart was with his people, and the glory of his race was his secret pride. The fine irony of affiliating with a people who worship a Jew as their Savior, but who have legislated against, and despised the Jew--this attracted Disraeli. With them he bowed the knee in an adoration they did not feel, and while his lips said the litany, his heart repeated Ben Ezra's prayer. In temperament he belonged with the double-d
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