FREE BOOKS

Author's List




PREV.   NEXT  
|<   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321  
322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   >>   >|  
elf am blind: Yet gave me in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human Will. What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than heav'n pursue. What blessings thy free bounty gives; Let me not cast away; For God is paid when man receives, T' enjoy is to obey. Yet not to earth's contracted span Thy goodness let me bound, Or think thee Lord alone of Man, When thousand worlds are round: Let not this weak unknowing hand Presume thy bolts to throw, And deal damnation round the land, On each I judge thy foe. If I am right, thy grace impart, Still in the right to stay; If I am wrong, O teach my heart To find that better way. Save me alike from foolish pride, Or impious discontent, At aught thy wisdom has deny'd, Or aught thy goodness lent. Teach me to feel another's woe, To hide the fault I see; That mercy I to others shew, That mercy show to me. Mean though I am, not wholly so, Since quicken'd by thy breath; Oh lead me wheresoe'er I go, Through this day's life or death. This day be bread and peace my lot: All else beneath the sun, Thou knowst if best bestow'd or not, And let thy will be done. To thee, whose temple is all space, Whose altar, earth, sea, skies! One chorus let all being raise! All nature's incense rise! CHARACTER OF MAN. Know then thyself; presume not God to scan The proper study of mankind, is man. Plac'd on this isthmus of a middle state, A being darkly wise, and rudely great; With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between; in doubt to act, or rest; In doubt, to deem himself a God, or beast; In doubt, his mind or body to prefer; Born, but to die; and reas'ning, but to err: Alike in ignorance, his reason such, Whether he thinks too little or too much: Chaos of thought and passion, all confus'd; Still by himself abus'd, or disabus'd: Created, half to rise, and half to fall; Great lord of all things, yet a prey to all: Sole judge of truth, in endless error hurl'd; The glory, jest, and riddle of the world!
PREV.   NEXT  
|<   297   298   299   300   301   302   303   304   305   306   307   308   309   310   311   312   313   314   315   316   317   318   319   320   321  
322   323   324   325   326   327   328   329   330   331   332   333   334   335   336   337   338   339   340   341   342   343   344   345   346   >>   >|  



Top keywords:
goodness
 

middle

 

chorus

 

isthmus

 

mankind

 

incense

 
beneath
 
darkly
 

nature

 
knowst

bestow

 

presume

 
thyself
 

proper

 

temple

 

CHARACTER

 

disabus

 

Created

 
confus
 
passion

thinks

 

thought

 
things
 
riddle
 

endless

 

Whether

 

weakness

 
rudely
 

knowledge

 

sceptic


ignorance

 

reason

 

prefer

 

contracted

 
receives
 

unknowing

 
Presume
 

worlds

 
thousand
 

Nature


binding

 

estate

 

pursue

 
blessings
 

bounty

 

conscience

 

dictates

 

wholly

 

quicken

 
Through