to pieces--which afar from us
May she, the steersman Nature, guide: and may
Reason, O rather than the fact itself,
Persuade us that all things can be o'erthrown
And sink with awful-sounding breakage down!

But ere on this I take a step to utter
Oracles holier and soundlier based
Than ever the Pythian pronounced for men
From out the tripod and the Delphian laurel,
I will unfold for thee with learned words
Many a consolation, lest perchance,
Still bridled by religion, thou suppose
Lands, sun, and sky, sea, constellations, moon,
Must dure forever, as of frame divine--
And so conclude that it is just that those,
(After the manner of the Giants), should all
Pay the huge penalties for monstrous crime,
Who by their reasonings do overshake
The ramparts of the universe and wish
There to put out the splendid sun of heaven,
Branding with mortal talk immortal things--
Though these same things are even so far removed
From any touch of deity and seem
So far unworthy of numbering with the gods,
That well they may be thought to furnish rather
A goodly instance of the sort of things
That lack the living motion, living sense.
For sure 'tis quite beside the mark to think
That judgment and the nature of the mind
In any kind of body can exist--
Just as in ether can't exist a tree,
Nor clouds in the salt sea, nor in the fields
Can fishes live, nor blood in timber be,
Nor sap in boulders: fixed and arranged
Where everything may grow and have its place.
Thus nature of mind cannot arise alone
Without the body, nor have its being far
From thews and blood. Yet if 'twere possible?--
Much rather might this very power of mind
Be in the head, the shoulders, or the heels,
And, born in any part soever, yet
In the same man, in the same vessel abide
But since within this body even of ours
Stands fixed and appears arranged sure
Where soul and mind can each exist and grow,
Deny we must the more that they can dure
Outside the body and the breathing form
In rotting clods of earth, in the sun's fire,
In water, or in ether's skiey coasts.
Therefore these things no whit are furnished
With sense divine, since never can they be
With life-force quickened.

Likewise, th