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With dread reverberations and hurl fire Whither it pleases each, why smite they not Mortals of reckless and revolting crimes, That such may pant from a transpierced breast Forth flames of the red levin--unto men A drastic lesson?--why is rather he-- O he self-conscious of no foul offence-- Involved in flames, though innocent, and clasped Up-caught in skiey whirlwind and in fire? Nay, why, then, aim they at eternal wastes, And spend themselves in vain?--perchance, even so To exercise their arms and strengthen shoulders? Why suffer they the Father's javelin To be so blunted on the earth? And why Doth he himself allow it, nor spare the same Even for his enemies? O why most oft Aims he at lofty places? Why behold we Marks of his lightnings most on mountain tops? Then for what reason shoots he at the sea?-- What sacrilege have waves and bulk of brine And floating fields of foam been guilty of? Besides, if 'tis his will that we beware Against the lightning-stroke, why feareth he To grant us power for to behold the shot? And, contrariwise, if wills he to o'erwhelm us, Quite off our guard, with fire, why thunders he Off in yon quarter, so that we may shun? Why rouseth he beforehand darkling air And the far din and rumblings? And O how Canst thou believe he shoots at one same time Into diverse directions? Or darest thou Contend that never hath it come to pass That divers strokes have happened at one time? But oft and often hath it come to pass, And often still it must, that, even as showers And rains o'er many regions fall, so too Dart many thunderbolts at one same time. Again, why never hurtles Jupiter A bolt upon the lands nor pours abroad Clap upon clap, when skies are cloudless all? Or, say, doth he, so soon as ever the clouds Have come thereunder, then into the same Descend in person, that from thence he may Near-by decide upon the stroke of shaft? And, lastly, why, with devastating bolt Shakes he asunder holy shrines of gods And his own thrones of splendour, and to-breaks The well-wrought idols of divinities, And robs of glory his own images By wound of violence? But to return apace, Easy it is from these same facts to know In
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