puppet-show, or a modern stage-play, and leave him, if he is an old fool,
in the sort of stupor that comes from hitting the pipe; or if he is a
young fool, half crazed with the spectacle of qualities and impulses like
his own in an apotheosis of achievement and fruition far beyond any
earthly experience.

But apparently Senor Valdes would not think this any great artistic
result. "Things that appear ugliest in reality to the spectator who is
not an artist, are transformed into beauty and poetry when the spirit of
the artist possesses itself of them. We all take part every day in a
thousand domestic scenes, every day we see a thousand pictures in life,
that do not make any impression upon us, or if they make any it is one of
repugnance; but let the novelist come, and without betraying the truth,
but painting them as they appear to his vision, he produces a most
interesting work, whose perusal enchants us. That which in life left us
indifferent, or repelled us, in art delights us. Why? Simply because
the artist has made us see the idea that resides in it. Let not the
novelists, then, endeavor to add anything to reality, to turn it and
twist it, to restrict it. Since nature has endowed them with this
precious gift of discovering ideas in things, their work will be
beautiful if they paint these as they appear. But if the reality does
not impress them, in vain will they strive to make their work impress
others."

XV.

Which brings us again, after this long way about, to Jane Austen and her
novels, and that troublesome question about them. She was great and they
were beautiful, because she and they were honest, and dealt with nature
nearly a hundred years ago as realism deals with it to-day. Realism is
nothing more and nothing less than the truthful treatment of material,
and Jane Austen was the first and the last of the English novelists to
treat material with entire truthfulness. Because she did this, she
remains the most artistic of the English novelists, and alone worthy to
be matched with the great Scandinavian and Slavic and Latin artists. It
is not a question of intellect, or not wholly that. The English have
mind enough; but they have not taste enough; or, rather, their taste has
been perverted by their false criticism, which is based upon personal
preference, and not upon, principle; which instructs a man to think that
what he likes is good, instead of teaching him first to distinguish what
is good before