ng on a divine and
spiritual principle, like the idea of the beautiful, it is perforce
moral. I hold much more immoral other books which, under a glamour of
something spiritual and beautiful and sublime, portray the vices in which
we are allied to the beasts. Such, for example, are the works of Octave
Feuillet, Arsene Houssaye, Georges Ohnet, and other contemporary
novelists much in vogue among the higher classes of society."

But what is this idea of the beautiful which art rests upon, and so
becomes moral? "The man of our time," says Senor Valdes, "wishes to know
everything and enjoy everything: he turns the objective of a powerful
equatorial towards the heavenly spaces where gravitates the infinitude of
the stars, just as he applies the microscope to the infinitude of the
smallest insects; for their laws are identical. His experience, united
with intuition, has convinced him that in nature there is neither great
nor small; all is equal. All is equally grand, all is equally just, all
is equally beautiful, because all is equally divine." But beauty, Senor
Valdes explains, exists in the human spirit, and is the beautiful effect
which it receives from the true meaning of things; it does not matter
what the things are, and it is the function of the artist who feels this
effect to impart it to others. I may add that there is no joy in art
except this perception of the meaning of things and its communication;
when you have felt it, and portrayed it in a poem, a symphony, a novel,
a statue, a picture, an edifice, you have fulfilled the purpose for which
you were born an artist.

The reflection of exterior nature in the individual spirit, Senor Valdes
believes to be the fundamental of art. "To say, then, that the artist
must not copy but create is nonsense, because he can in no wise copy, and
in no wise create. He who sets deliberately about modifying nature,
shows that he has not felt her beauty, and therefore cannot make others
feel it. The puerile desire which some artists without genius manifest
to go about selecting in nature, not what seems to them beautiful, but
what they think will seem beautiful to others, and rejecting what may
displease them, ordinarily produces cold and insipid works. For, instead
of exploring the illimitable fields of reality, they cling to the forms
invented by other artists who have succeeded, and they make statues of
statues, poems of poems, novels of novels. It is entirely false that the
gre