and
written when we had no vocabulary."

"A vocabulary, then, is sometimes a handicap?"

"It is indeed."

Still I think it was never a handicap with him, but rather the plumage of
flight. Sometimes, when just the right word did not come, he would turn
his head a little at different angles, as if looking about him for the
precise term. He would find it directly, and it was invariably the word
needed. Most writers employ, now and again, phrases that do not sharply
present the idea--that blur the picture like a poor opera-glass. Mark
Twain's English always focused exactly.

CCXLVIII

"WHAT IS MAN?" AND THE AUTOBIOGRAPHY

Clemens decided to publish anonymously, or, rather, to print privately,
the Gospel, which he had written in Vienna some eight years before and
added to from time to time. He arranged with Frank Doubleday to take
charge of the matter, and the De Vinne Press was engaged to do the work.
The book was copyrighted in the name of J. W. Bothwell, the
superintendent of the De Vinne company, and two hundred and fifty
numbered copies were printed on hand-made paper, to be gradually
distributed to intimate friends.--[In an introductory word (dated
February, 1905) the author states that the studies for these papers had
been made twenty-five or twenty-seven years before. He probably referred
to the Monday Evening Club essay, "What Is Happiness?" (February, 1883).
See chap. cxli.]--A number of the books were sent to newspaper
reviewers, and so effectually had he concealed the personality of his
work that no critic seems to have suspected the book's authorship. It
was not over-favorably received. It was generally characterized as a
clever, and even brilliant, expose of philosophies which were no longer
startlingly new. The supremacy of self-interest and "man the
irresponsible machine" are the main features of 'What Is Man' and both of
these and all the rest are comprehended in his wider and more absolute
doctrine of that inevitable life-sequence which began with the first
created spark. There can be no training of the ideals, "upward and still
upward," no selfishness and unselfishness, no atom of voluntary effort
within the boundaries of that conclusion. Once admitting the postulate,
that existence is merely a sequence of cause and effect beginning with
the primal atom, and we have a theory that must stand or fall as a whole.
We cannot say that man is a creature of circumstance and then leave him
free to se