hey would
simply have looked into each other's faces, and Konstantin could
only have said, "You're dying, you're dying!" and Nikolay could
only have answered, "I know I'm dying, but I'm afraid, I'm
afraid, I'm afraid!" And they could have said nothing more, if
they had said only what was in their hearts. But life like that
was impossible, and so Konstantin tried to do what he had been
trying to do all his life, and never could learn to do, though,
as far as he could observe, many people knew so well how to do
it, and without it there was no living at all. He tried to say
what he was not thinking, but he felt continually that it had a
ring of falsehood, that his brother detected him in it, and was
exasperated at it.

The third day Nikolay induced his brother to explain his plan to
him again, and began not merely attacking it, but intentionally
confounding it with communism.

"You've simply borrowed an idea that's not your own, but you've
distorted it, and are trying to apply it where it's not
applicable."

"But I tell you it's nothing to do with it. They deny the
justice of property, of capital, of inheritance, while I do not
deny this chief stimulus." (Levin felt disgusted himself at
using such expressions, but ever since he had been engrossed by
his work, he had unconsciously come more and more frequently to
use words not Russian.) "All I want is to regulate labor."

"Which means, you've borrowed an idea, stripped it of all that
gave it its force, and want to make believe that it's something
new," said Nikolay, angrily tugging at his necktie.

"But my idea has nothing in common..."

"That, anyway," said Nikolay Levin, with an ironical smile, his
eyes flashing malignantly, "has the charm of--what's one to call
it?--geometrical symmetry, of clearness, of definiteness. It
may be a Utopia. But if once one allows the possibility of
making of all the past a _tabula rasa_--no property, no family--
then labor would organize itself. But you gain nothing..."

"Why do you mix things up? I've never been a communist."

"But I have, and I consider it's premature, but rational, and
it has a future, just like Christianity in its first ages."

"All that I maintain is that the labor force ought to be
investigated from the point of view of natural science; that is
to say, it ought to be studied, its qualities ascertained..."

"But that's utter waste of time. That force finds a certain form
of activity of itself,