slew;
And Lucyus, the emperor of Rome
I brought to deadly wracke;
And a thousand more of noble knightes
For feare did turn their backe;
Five kings of "Haynims" I did kill
Amidst that bloody strife;
Besides the Grecian emperor
Who also lost his liffe.
Whose carcasse I did send to Rome
Cladd pourlye on a beete;
And afterward I past Mount Joye
The next approaching yeer.
Then I came to Rome where I was mett
Right as a conquerer
And by all the cardinalls solempnelye
I was crowned an emperor.
One winter there I mad abode;
Then word to mee was brought
Howe Mordred had oppressed the crown;
What treason he had wrought.
Att home in Brittaine with my queene:
Therefore I came with speed
To Brittaine back with all my power
To quitt that traterous deede.
And soon at Sandwich I arrivde
Where Mordred me withstoode.
But yett at last I landed there
With effusion of much blood.
Thence chased I Mordred away
Who fledd to London right,
From London to Winchester, and
To Comeballe took his flight.
And stile I him pursued with speed
Tile at the last wee mett:
Uhevby an appointed day of fight
Was there agreed and sett
Where we did fight of mortal life
Eche other to deprive,
Tile of a hundred thousand men
Scarce one was left alive.
There all the noble chevalrye
Of Brittaine took their end
Oh see how fickle is their state
That doe on feates depend.
There all the traiterous men were slaine
Not one escapte away
And there dyed all my vallyant knights
Alas! that woful day!
Two and twenty yeere I ware the crown
In honor and grete fame;
And thus by deth[4] suddenlye
Deprived of the same.
Some distinguished English critics, like Warton and Dr. Warburton,
maintain that the materials as well as the taste for romantic fiction
were derived almost exclusively from the Arabians. They assume therefore
that the traditions, fables and mode of thought in Northern Asia from
whence the Scandinavians and Germans are supposed to have originated,
were identical with those which the secluded people of Arabia afterwards
incorporated into their literature. It is more natural to assume that
there is always a similarity in the mythologies, as in the manners,
religion, and armor of rude ages and races. Respect for woman was a
characteristic of the northern nations of Europe, and not of the
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