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slew; And Lucyus, the emperor of Rome I brought to deadly wracke; And a thousand more of noble knightes For feare did turn their backe; Five kings of "Haynims" I did kill Amidst that bloody strife; Besides the Grecian emperor Who also lost his liffe. Whose carcasse I did send to Rome Cladd pourlye on a beete; And afterward I past Mount Joye The next approaching yeer. Then I came to Rome where I was mett Right as a conquerer And by all the cardinalls solempnelye I was crowned an emperor. One winter there I mad abode; Then word to mee was brought Howe Mordred had oppressed the crown; What treason he had wrought. Att home in Brittaine with my queene: Therefore I came with speed To Brittaine back with all my power To quitt that traterous deede. And soon at Sandwich I arrivde Where Mordred me withstoode. But yett at last I landed there With effusion of much blood. Thence chased I Mordred away Who fledd to London right, From London to Winchester, and To Comeballe took his flight. And stile I him pursued with speed Tile at the last wee mett: Uhevby an appointed day of fight Was there agreed and sett Where we did fight of mortal life Eche other to deprive, Tile of a hundred thousand men Scarce one was left alive. There all the noble chevalrye Of Brittaine took their end Oh see how fickle is their state That doe on feates depend. There all the traiterous men were slaine Not one escapte away And there dyed all my vallyant knights Alas! that woful day! Two and twenty yeere I ware the crown In honor and grete fame; And thus by deth[4] suddenlye Deprived of the same. Some distinguished English critics, like Warton and Dr. Warburton, maintain that the materials as well as the taste for romantic fiction were derived almost exclusively from the Arabians. They assume therefore that the traditions, fables and mode of thought in Northern Asia from whence the Scandinavians and Germans are supposed to have originated, were identical with those which the secluded people of Arabia afterwards incorporated into their literature. It is more natural to assume that there is always a similarity in the mythologies, as in the manners, religion, and armor of rude ages and races. Respect for woman was a characteristic of the northern nations of Europe, and not of the Mo
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