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not look after themselves, for Neemuch Cantonment, a hundred miles away, suffered grievously last summer. "And what do you make in Udaipur?" "Swords," said the man in the shop, throwing down an armful of _tulwars_, _kuttars_, and _khandas_ on the stones. "Do you want any? Look here!" Hereat, he took up one of the commoner swords and flourished it in the sunshine. Then he bent it double, and, as it sprang straight, began to make it "speak." Arm-venders in Udaipur are a sincere race, for they sell to people who really use their wares. The man in the shop was rude--distinctly so. His first flush of professional enthusiasm abated, he took stock of the Englishman and said calmly: "What do _you_ want with a sword?" Then he picked up his goods and retreated, while certain small boys, who deserved a smacking, laughed riotously from the coping of a little temple hard by. Swords seem to be the sole manufacture of the place. At least, none of the inhabitants the Englishman spoke to could think of any other. There is a certain amount of personal violence in and about the State, or else where would be the good of the weapons? There are occasionally dacoities more or less important; but these are not often heard of, and, indeed, there is no special reason why they should be dragged into the light of an unholy publicity, for the land governs itself in its own way, and is always in its own way, which is by no means ours, very happy. The Thakurs live, each in his own castle on some rock-faced hill, much as they lived in the days of Tod; though their chances of distinguishing themselves, except in the school, and dispensary line, are strictly limited. Nominally, they pay _chutoond_, or a sixth of their revenues to the State, and are under feudal obligations to supply their Head with so many horsemen per thousand rupees; but whether the _chutoond_ justifies its name and what is the exact extent of the "tail" leviable, they, and perhaps the Rajputana Agency, alone know. They are quiet, give no trouble except to the wild boar, and personally are magnificent men to look at. The Rajput shows his breeding in his hands and feet, which are almost disproportionately small, and as well shaped as those of a woman. His stirrups and sword-handles are even more unusable by Westerns than those elsewhere in India, whereas the Bhil's knife-handle gives as large a grip as an English one. Now the little Bhil is an aborigine, which is humiliating to think
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